True Stories of the Great War, Volume 5 (of 6): Tales of Adventure--Heroic Deeds--Exploits Told by the Soldiers, Officers, Nurses, Diplomats, Eye Witnesses
History
True Stories of the Great War, Volume 5 (of 6): Tales of Adventure--Heroic Deeds--Exploits Told by the Soldiers, Officers, Nurses, Diplomats, Eye Witnesses
World War, 1914-1918 -- Personal narratives
And because she fears her history will not be finished before that
unannounced daybreak when she will be placed blindfolded before the
high stone wall facing a firing squad of French soldiers, she has
ordered her lawyer, M. Edouard Clunet, to plead for a stay of execution.
So Mata-Hari writes feverishly, and all Paris waits eagerly--except the
one who waits apprehensively--to see if she will name the "ami" who
gave her the first inkling of the tanks.
Pinned to the corsage of the Empire-cut black silk dress which
Mata-Hari wears in her narrow cell in Saint Lazare Prison is a curious
gold brooch. It is shaped like a twisted dragon, and its eyes are
emeralds and its darting tongue a carrot-shaped ruby.
"It will be there--right over my heart--when I go away--when I stand
before those men with guns aimed to kill me," says Mata-Hari. (Told in
the _New York World_.)
(Since these stories were written Mata-Hari has gone to her death
blindfolded before the firing squad. She met her execution stoically.)
III--ADVENTUROUS LIFE OF MATA-HARI
This is told by a man who for obvious reasons will not allow his name
to be used:
"I knew Mata-Hari in Paris. I called on her at her home at
Nieully-sur-Seine. The sinister character in Dumas' great romance was
not more cunning or adventurous nor played for higher stakes than did
Mlle. Mata-Hari. In many respects their histories should be printed in
parallel columns. But I believe that for adventure, for cunning, for
her great influence over the destiny of those with whom she came in
contact, Mlle. Mata-Hari was more dreadful than 'Miladi.'
"Her father was a subject of the Netherlands and her mother was a
Javanese. He died when she was an infant, and in order to protect
her from the dangers which beset a young girl of mixed blood in the
East her mother fled from Java with her when she was three years old
and entered Burma. There, to further protect her, she pledged her to
celibacy and placed her in a Buddhist temple to learn dancing. Then
it appeared that her destiny would be not unlike that of thousands of
other young girls in that country and similar in many respects to that
of the old vestals of ancient Greece. In Burma these dancers are called
bayadère.
"She told me that when she was twelve years old she was disgusted with
life and was determined to change it or end it. After a dance at a
great Buddhist festival in Burma, when she was about fourteen years
old, she saw a British officer and fell in love with him. It was her
first love affair. She managed to escape from the temple and joined
him. This man was a baronet and loved her. Finally they married. Two
children, a boy and a girl, were born of their union.
Public-domain text, read in full here on John Shaqi.
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