On January 19 Jarvis reached the house of Artisarlook, when he "almost shrank from the task." From this untaught, semi-civilized native, wrestling for a bare subsistence with harsh, forbidding nature, what favor could be expected? The starving men were of an alien race, and of that class from which too often his own people had reaped degradation, suffered outrage, and endured wrongs too grievous to be ignored or forgotten. To relieve these men Artisarlook must voluntarily loan his entire herd of reindeer without certainty of replacement. He must leave behind him his wife, unprotected and subject to the vicissitudes of an arctic environment. He must also endure the hardships and sufferings incident to a midwinter drive, in the coldest month of the year, of reindeer across a country unknown to him--a desperate venture that might cost him his life. Altruistic souls of the civilized world might make such sacrifices, but would this Alaskan Eskimo? Of the crisis Jarvis writes: "I almost shrank from the task. He and his wife were old friends, but how to induce them to give up their deer--their absolute property--and how to convince them that the government would return an equal number at some future time was quite another matter. Besides, he and the natives gathered about him were dependent on the herd for food and clothing. If I took the deer and Artisarlook away these people were likely to starve unless some other arrangements were made for their living. "I explained carefully what the deer were wanted for; that he must let me have the deer of his own free will, and trust to the government for an ample reward and the return of an equal number of deer. "Artisarlook and his wife Mary held a long and solemn consultation and finally explained their situation. They were sorry for the white men at Point Barrow and they were glad to be able to help them. They would let me have their deer, one hundred and thirty-three in number, which represented their all, if I would be directly responsible for them. "I had dreaded this interview for fear that Artisarlook might refuse, but his nobility of character could have no better exposition than the fact that he was willing to give up his property, leave his family, and go eight hundred miles to help white men in distress, under a simple promise that his property should be returned to him." Has there ever been a finer instance of the full faith of man in brother man than is shown in this simple pact, by word of mouth, under the dark, gloomy sky of an Alaskan midwinter? Far from the business marts of crowded cities, in the free open of broad expanses of country, there are often similar instances of man's trusting generosity and of personal self-sacrifice, but more often between those of kindred race than between the civilized man and the aborigine.