Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
He reigned there from his austere and retired little cell, whose
walls were bare, and whose furniture was limited to a little pallet,
a table, and two chairs. He made the bed, he swept the floor himself;
and though he heard the confessions of his female penitents in the
chapel, it was in that cell that he listened to those of the men, as
if he were proud of the poverty and solitude into which he withdrew
like some redoubtable divinity, leaving to Father Philibin, the Prefect
of the Studies, all usual daily intercourse with the pupils of the
establishment. But, although he rarely showed himself to them in the
class-rooms, he reserved 'parlour-days' to himself, lavished attentions
on his pupils' relations, particularly on the ladies and young girls
of the local aristocracy, busying himself with the future of his dear
sons and dear daughters, arranging their marriages, insuring them good
positions, in fact disposing of all those fine folk for the greater
glory of God and of his particular Order. And it was thus that he had
become an all-powerful personage.
'To tell the truth,' Delbos resumed, 'Father Crabot strikes me as being
a mediocrity, whose entire strength proceeds from the stupidity of
those among whom he works. I am more distrustful of Father Philibin,
whom you think a worthy man. I am impressed by his affected roughness
and frankness. Suspicion clings to his doings and to Crabot's in the
time of the Countess de Quédeville, such as the drowning of that child
Gaston, and all the more or less lawful manœuvring to acquire the
estate and the fortune. It happens that the only witness of Gaston's
death, Georges Plumet, the gardener's son, is precisely Brother
Gorgias, for whom Philibin assumed great affection and of whom he made
an Ignorantine, when, of course, he changed his name. And now we find
those three men together again, and the solution of the present mystery
is to be found, perhaps, in that circumstance; for, if Brother Gorgias
be guilty, the efforts of the others to save him might be explained
by strong personal motives, the existence of some skeleton in their
cupboard, and the dread lest he should speak out if he were abandoned.
Unfortunately, as you said just now, we can only form suppositions,
whereas we need substantial, authentic facts. However, let us keep on
searching. Defence, I repeat it, will only be possible if I am armed
sufficiently to be an accuser and an avenger.'
Public-domain text, read in full here on John Shaqi.
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