Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
Salvan, who had been pacing the room slowly, halted in front of the
young man. 'I do not wish you to sacrifice yourself, my friend,' he
said; 'I should regret it all my life if your happiness should be
compromised, if the bitterness born of conflict should infect your
hearth. But you are of the metal out of which heroes are wrought.... Do
not give me an answer now. Take a week to think the matter over. Come
again next Thursday; we will then have another chat, and arrive at a
decision.'
Marc returned to Jonville that evening, feeling very worried. Ought
he to silence his fears, which he scarcely dared to acknowledge to
himself, and engage in a struggle with his wife's relations--a struggle
in which all the joy of his life might be annihilated? He had decided
at first that he would have a frank explanation with Geneviève; but
afterwards his courage failed him, he foresaw only too well that she
would simply tell him to act in accordance with his opinions and as
his duty directed. Thus, assailed by increasing anguish of mind,
discontented with himself, the young man did not speak to his wife of
Salvan's offer. Two days went by amid hesitation and doubt; and then he
ended by reviewing the situation and weighing the various reasons which
might induce him to accept or refuse the Maillebois appointment.
He pictured the little town. There was Darras the Mayor, who, although
a good-natured man and one of advanced views, no longer dared to be
openly just for fear of losing his official position, and placing his
fortune in jeopardy. There were also all the Bongards, the Doloirs,
the Savins, the Milhommes, all those folk of average intellect and
morality who had favoured him with such strange discourses, in which
cruelty was blended with imbecility; while behind them came the
multitude, a prey to even more ridiculous fancies and capable of more
immediate ferocity. The superstitions of savages prevailed among the
masses, their mentality was that of a nation of barbarians, adoring
fetiches, setting its glory in massacre and rapine, and displaying
neither a shred of tolerance, nor of sense, nor of kindliness. But
why did they remain steeped--at their ease, as it were--in all the
dense filth of error and falsehood? Why did they reject logic, even
mere reason, with a kind of instinctive hatred, as if they were
terrified by everything that was pure, simple, and clear? And why,
in the Simon case, had they given to the world the extraordinary
and deplorable spectacle of a people paralysed in its sensibility
and intelligence, determined neither to see nor to understand, but
bent on enveloping itself in all possible darkness, in order that
it might be unable to see, and free to clamour for death amid the
black night of its superstitions and its prejudices? Those folk had
assuredly been contaminated, poisoned; day by day newspapers like _Le
Petit Beaumontais_ and _La Croix de Beaumont_ had poured forth the
hateful beverage which corrupts and brings delirium.
Public-domain text, read in full here on John Shaqi.
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