Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
The young man easily guessed what had happened, how the dementia, the
irresistible onrush of the devout, had ended by sweeping the Bishop
and the priest from the positions they had originally taken up. Abbé
Quandieu had long resisted, unwilling as he was to lend himself to what
he regarded as idolatry. But at sight of the scandal occasioned by his
demeanour and the solitude growing around him, he had been seized with
anguish, wondering if religion would not suffer from his uncompromising
attitude, and at last resigning himself to the painful duty of casting
the holy mantle of his ministry over the new and pestilential sore.
One day he had carried the story of his doubts, his struggles, his
defeat to Monseigneur Bergerot, who like him was vanquished, who like
him feared some diminution of the power of the Church if it should
confess its follies and its flaws. And the weeping Bishop had embraced
the priest and promised to attend the ceremony which was to seal the
reconciliation with the Capuchins and their allies. Keen suffering
must have come to them from their powerlessness, from their enforced
cowardice; and they must have suffered yet more bitterly at seeing
their ideal soiled, their faith made a mere matter of barter. Ah! that
Christianity, so pure at its advent, a great cause of brotherhood and
deliverance, and even that Catholicism which had winged its flight so
boldly and proved itself so powerful an instrument of civilisation, in
what mud would both expire, if they must be thus allowed to sink to the
vilest trading, to become the prey of the basest passions, mere things
to be bought and sold, instruments for the diffusion of brutishness and
falsehood! Worms were gathering in them, as in all old things, and soon
would come rottenness, final decomposition, which would leave nought
save a little dust and mouldiness behind.
Public-domain text, read in full here on John Shaqi.
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