Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
But knowledge was not sufficient--a social bond, a spiritual link of
perpetual solidarity was required. And this Marc found in Justice.
He had often noticed with what a flash of rebellion a boy, molested
in his rights, would exclaim: 'That isn't fair!' Indeed, any act of
injustice raises a tempest in the depths of those young minds, and
brings them frightful suffering. This is because the idea of justice in
them is absolute. Mark turned to good use the candour of equity, the
innate need of truth and justice, that one finds in children when life
has not yet inclined them to mendacious and iniquitous compromises.
By way of Truth towards Justice--such was the road along which he
strove to direct his pupils, as often as possible requiring them to
judge themselves when they happened to be in fault. If they had told
a falsehood, he made them admit the wrong they had done both to their
schoolfellows and to themselves. If they were disorderly and delayed
lessons, he showed them that they were the first to suffer. At times a
culprit spontaneously admitted his offence, thus earning forgiveness.
Emulation in equity ended by animating those young people; they learnt
to rival one another in frankness. At times, of course, there was
trouble, conflict, catastrophe, for all this was only a beginning, and
several generations of schoolboys would be needed for schools to become
the real abodes of healthy and happy life. Marc, however, rejoiced over
the slightest results that he obtained, convinced as he was that if
knowledge were primarily essential for all progress, nothing definitive
with respect to the happiness of mankind could be achieved without the
assistance of the spirit of justice. Why did the _bourgeois_ class,
which was the best educated, become rotten so soon? Was it not by
reason of its iniquities, its denial of justice, its refusal to restore
what it had stolen, to give to the humble and the suffering their
legitimate share of the world's good things? Some folk, in condemning
education, cited the ignominious downfall of the _bourgeoisie_ as an
example, and accused science of producing a multitude of casteless
individuals, thereby increasing the sum of evil and tribulation. And
yes, so long as the passion for knowledge merely for its own sake
should become keener and keener in a social system which was all
falsehood and injustice, it would only add to existing ruins. It was
necessary that science should tend towards justice, and bring to the
future city of fraternity a moral system of liberty and peace.
Public-domain text, read in full here on John Shaqi.
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