Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
She added nothing more, and he lacked the strength to tell her of all
that he felt seething within him, to provoke the explanation which he
knew to be imperative. But the day remained heavy with silence. This
time some connecting link had certainly snapped and sundered them.
III
Some months elapsed, and day by day Marc found himself confronted by
the redoubtable question: Why had he married a woman whose belief was
contrary to his own? Did not he and Geneviève belong to two hostile
spheres, divided by an abyss, and would not their disagreement bring
them the most frightful torture? Some scientists were suggesting that
when people desired to marry they should undergo proper examination,
and provide themselves with certificates setting forth that they were
free from all physical flaws. The young man for his part felt convinced
that all such certificates ought also to state that the holder's heart
and mind were free from every form of inherited or acquired imbecility.
Two beings, ignorant one of the other, coming from different worlds,
as it were, with contradictory and hostile notions, could only torture
and destroy each other. And yet how great an excuse was, at the outset,
furnished by the imperious blindness of love, and how difficult it was
to solve the question in some particular cases, which were often those
instinct with most charm and tenderness!
Marc did not yet accuse Geneviève--he merely dreaded lest she should
become a deadly weapon in the hands of those priests and monks against
whom he was waging war. As the Church had failed to strike him down
by intriguing with his superiors, it must now be thinking of dealing
him a blow in the heart by destroying his domestic happiness. That was
essentially the device of the Jesuits, the everlasting manœuvre of
the father-confessor, who helps on the work of Catholic domination in
stealthy fashion, like a worldly psychologist well acquainted with the
passions and the means they offer for triumphing over the human beast,
who, fondled and satiated, may then be strangled. To glide into a home,
to set oneself between husband and wife, to capture the latter and
thereby destroy the man whom the Church wishes to get rid of, no easier
and more widely adopted stratagem than this is known to the black
whisperers of the confessional.
Public-domain text, read in full here on John Shaqi.
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