Death -- Fiction; France -- Fiction; Villages -- France -- Fiction
Before Brother Gorgias was even denounced, his superiors felt it
necessary to defend him, to cover him at all costs, to forestall
the threatened attack, by concocting a story which might prove his
innocence. At the first moment, however, there was terrible confusion;
the Brother was seen hurrying wildly, on his long thin legs, along
the streets of Maillebois and the roads of the neighbourhood. With
his eagle beak set between his projecting cheek-bones, his deep black
eyes, with their thick brows, and his grimacing mouth, he resembled a
fierce, scoffing bird of prey. In the course of one day he was seen
on the road to Valmarie, then quitting the residence of Philis, the
Mayor of Maillebois, then alighting from a train which had brought him
from Beaumont. Moreover, both in the town and the surrounding country
many cassocks and frocks were encountered hurrying hither and thither,
thus testifying to a perfect panic. It was only on the morrow that the
meaning of the agitation was made evident by an article in _Le Petit
Beaumontais_, announcing in violent language that the whole Simon
affair was to be revived by the friends of the ignoble Jew, who were
about to agitate the region by denouncing a worthy member of one of the
religious Orders, the holiest of men.
Brother Gorgias was not yet named, but from that moment a fresh
article appeared every day, and by degrees the version of the affair
which the Brother's superiors had concocted was set out in opposition
to the version which, it was foreseen, would be given by David, though
the latter had revealed it to nobody. However, the desire of the
clericals was to wreck it beforehand. Everything was flatly denied. It
was impossible that Brother Gorgias could have paused before Zéphirin's
window on the night of the crime, for witnesses had proved that he
had already returned to the school at half-past ten o'clock. Besides,
the initialling on the copy-slip was not his, for the experts had
fully recognised Simon's handwriting. And everything could be easily
explained. Simon, having procured a writing slip, had imitated the
Brother's paraph, which he had found in one of Zéphirin's copybooks.
Then, as he knew that the slips were stamped at the Brothers' school,
he had torn off one corner with diabolical cunning, in order to create
a belief in some precaution taken by the murderer; his infernal object
being to cast the responsibility of his own crime on some servant of
God, and thereby gratify the hatred of the Church which possessed
him---Jew that he was, fated to everlasting damnation. And this
extravagant story, repeated every day, soon became the _credo_ of the
readers whom the newspaper debased and poisoned with its falsehoods.
Public-domain text, read in full here on John Shaqi.
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