Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
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Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
Do not pride thyself on the splendor of thy raiment, but content thyself
with a modest outfit. Although moral purity is indeed estimable, still
the fabrics which cover thy body should be spotless. Do not torment
thyself with the search of all manner of tissues for thy adornment. All
who see anyone arrayed after that fashion shrug their shoulders in
passing him. Whatever be the costume adopted by thy equals, adopt it
thyself. Let thy garb be conformed to theirs, however different thy
fortune may be. Let the carpets and fringes of thy hangings, and all the
objects thou dost use, be not distinguished by inordinate luxury. If
thou art able to wear sable, is not the fox’s fur as useful? It is
nothing, after all, but the skin of a dead animal; nothing is less
precious in the eyes of wise men. Luxury in furs and raiment throws man
into ruinous expenses; he gets into debt to keep up his pomp, and adds
to his troubles and anxieties.
Do not dissipate thy goods inconsiderately: prodigality is detested by
God. A wise man, to teach the value of wealth, used this just and
reasonable comparison: To acquire riches, to accumulate a capital which
keeps us in ease, is as difficult as to tear a cliff away from the earth
and carry it to the summit of a mountain; to spend our money is as easy
as to let it roll to the base. Appreciate after that, which of the two
requires the more trouble, and weigh all thy actions in a just scale.
Suspend from thy ear the pearl of my words. O soul of thy father, beware
of debt! Debt changes a man completely; were he a Plato, it makes of him
a Medjnoun. His body is in perfect health, his morals are diseased; he
bears on his neck the yoke of his creditor. Debts make a fool of a wise
man; they enervate the most heroic hearts, their day of reckoning is
like that of death, and they lead to prison as death to the tomb. What
is that, then, when a harsh creditor throws every day trouble into the
heart of the debtor, when usurious interests, increasing the capital,
make his body bend under an unsupportable burden; when the creditor,
invoking the aid of the law, calls to his assistance false witnesses;
when, crushing his victim under the feet of violence, he dishonors him
in the eyes of everyone until that moment when, unable to vindicate
himself, the end of life draws near?
Public-domain text, read in full here on John Shaqi.
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