Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
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Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions
Turkey -- Literary collections; Turkish literature -- Translations into English
They tell in history books, that there was in Persia a great king, whose
name was Khānqīn, and in the grasp of whose possession were the Seven
Climes. As he was gracious and able and sagacious, kingliness and the
bases of empire were present in him. God most high had give him a fair
son, by whose beauty the people of the world were bewildered. Whosoever
looked upon his loveliness would say, “Is it magic, this?”[3] and he who
beheld his tall figure would exclaim, “This is no mortal!”[4] Fair was
his beauty and charming was his self, and desired of lovers. Moreover,
his were accomplishments and perfections; he had no rival in the reading
of science, or in penmanship, or in archery, or in horsemanship; and his
fair character was talked of and celebrated among high and low. The
king, too, whenever he saw him, experienced a hundred thousand
pleasures, and looked upon him as the source of his life. The mother of
this youth was of the lovely ones of China.[5] One day she fell ill, and
at length, no remedy availing, she was received into Mercy. Thereupon,
after some time had passed, his father married the daughter of a great
king and brought her to his palace.
After a while this lady fell in love with the prince. For a long time
she hid her love in her heart, and, saying in herself, “He is my
step-son, what help for it!” she disclosed it not. But when, day after
day, she looked upon his beauty, she was no longer able to bear with
patience the fire of love, and, bringing into the field the wallet of
craft, she was busy night and day with stratagems. Now the king had
given the prince to a governor to be taught the sciences of astronomy
and astrology, and the boy was night and day occupied acquiring them.
One day the governor looked at the youth’s horoscope, and perceived
there was a space of forty days in most sinister aspect. Did he say a
word about this, he would be pointing out a great calamity; so he was
exceeding grieved, and his heart was contracted. But he said to the
prince, “I have this day looked at thy horoscope and seen a most
sinister aspect; such is it, my life,[6] that thou must obey the command
and decree of God most high, and observe my injunction, else thou shalt
die.”
Public-domain text, read in full here on John Shaqi.
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