Footnote 26:
During my last visit to Constantinople—it was at Easter-time—I was
invited to the house of a Levantine pasha, but the dinner had to be
put off because his Greek cook had injured his hand by firing off a
rusty old pistol in celebration of Easter Day.
During my various visits to Turkey I have had ample opportunities of
hearing the opinions held by those who have mixed with the best Turks
with respect to them. No testimony is more valuable than that of
cultured Englishmen who have lived long in the East, more particularly
such as have been engaged in a large way in commerce, or held positions
in the Turkish naval and military service. In this connexion I may
mention the well-known English family of merchant princes of which at
that time the late Sir William Whittall was the head. The very name of
Whittall has long been a passport throughout Asiatic Turkey,
guaranteeing safe conduct in remote regions where scarcely a European is
seen for years and years together. Such Englishmen are thorough-going
admirers of the Turkish character and are distinct from those who have
done so much by journalistic work to estrange England from Turkey, and
Turkey from England.
Many are the stories told of the simple-minded attachment of the Turks
to their employers, their superiors, even though these be Christians,
and thus presumably with little affinity with them. Prince Alexander of
Battenberg could not speak too highly of the fidelity of the Mohammedan
element among his Bulgarian subjects: their orderliness, their freedom
from crime, their childlike loyalty to him. After an important debate in
the Sobranje—the Bulgarian Parliament—the Mohammedan members would call
upon him privately at the Palace of an evening and seek instructions
from him how he wished them to vote.
My old friend, Admiral Sir Henry Woods Pasha, who has been more than
thirty years in the Turkish service, could never tell me enough of the
devotion of the Turkish sailors under his command. Count Szechenyi
Pasha, the Hungarian nobleman who for many years was at the head of the
Constantinople Fire Brigade, which he originally organized, after having
learned the business as an apprentice under the late Captain Shaw in
London, is another of those who hold a high opinion of the fidelity and
devotion of the Turks. Such evidence from men in whom the gentleman was
innate before they had been lifted into rank and position by the Sultan
is most valuable. They were inspired with gratitude towards their
benefactor and declined to turn against him in the hour of his
difficulties. One who had been approached with this object in view
during the Armenian crisis indignantly replied: “No, I cannot, I will
not bite the hand that has fed me.” Alas, that there were too few of
this stamp among the men Abdul Hamid distinguished by his favour.
Public-domain text, read in full here on John Shaqi.
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