On my arrival I was taken in to His Majesty, and he at once began to
discuss the Fehim Pasha incident, and to complain of the conduct of the
German Ambassador. As the editor of the _Daily Mail_ had asked me to
send him a report in case I should have an opportunity of interviewing
the Sultan, I asked His Majesty whether he would wish me to give his
version of the affair to that paper, at the same time repeating to him
what I had heard about Fehim Pasha’s delinquencies. Whether the Sultan
attached any importance to what I told the interpreter I am unable to
say, but in reference to my suggestion he held up his hands in a
deprecatory manner, and uttered the words, “Yok! yok!” (“No! no!”) twice
in succession.
“It is nothing more than my plain duty to see justice done,” the Sultan
said to me. And as if it were monstrous that a doubt could exist with
regard to so self-evident a truism, he added: “Even if it were one of my
own sons, I would see justice done.”
Of course, I respected his wishes, and did not refer at all to the
German Ambassador in my interview with His Majesty, a report of which
appeared in the _Daily Mail_ of March 8, 1907. There would also have
been no point in my doing so, as I was convinced of the hopelessness of
the Sultan’s case, whatever might have been the uncompromising attitude
the German Ambassador had taken up. Since such outrages were possible
under the very eyes of the diplomatic representatives of the Great
Powers in the capital in broad day, was it not within the range of
probability that many crimes which had been imputed to the Sultan had
indeed been committed, though without his knowledge? I left
Constantinople with the conviction that nothing, not even the support of
the German Empire, could long sustain a régime in which such things were
allowed to happen.
The rivalry of the different European nationalities forms too important
a feature in the eyes of the foreign visitor, at least those of a
political turn, not to call for comment. Nowhere are Goethe’s
words—written nearly a hundred years ago—more applicable than to this
subject:
Und wer franzet oder brittet,
Italienert oder teutschet
Einer will nur wie der Andere
Was die Eigenliebe heischet.
_West-Oestlicher Divan_
The idea conveyed is that whether a man speaks in the name of France,
Britain, Italy, or Germany, the burden of his contention is invariably
self-interest, self-love.
Public-domain text, read in full here on John Shaqi.
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