On pls. IX to XVI are illustrated the series of masks from the cave
recently discovered in Mexico, which are in the Museum of the American
Indian, Heye Foundation. They fall into two classes, those on pls. IX
to XII being ornamented with turquois mosaic, and so nearly alike in
workmanship that they might well be the product of one artist, while
the masks on pls. XIII to XV are different in character, the mosaic
pieces being larger and coarser, and considerable stone other than
turquois was employed in the decoration. They are all in a damaged
condition and lack the chin. All the mosaic incrustations are set in a
bed of gum.
[Illustration: FIG. 15]
The best-preserved specimen is illustrated in colors on pl. IX; it is
7½ inches high, and 6¾ inches wide. Bands of light and dark turquois
will be observed on the forehead and temples. Around the lower margin
of the face is a band of blackish to dark-brown stones. On the sides of
the mask are two large black discs made of a composition resembling
charcoal and sticky clay. This substance is present in a number of the
other masks, and we venture the conjecture that it may be the material
used by the goldsmiths in modeling figures to be cast in gold. Sahagun
describes it as follows:
The master gives them the charcoal, which they grind very fine.
And when it is ground they add a little clay, the glutinous earth
which they use in their pottery. They mix the charcoal with the clay
and stir it, and knead it in such manner that the two substances
constitute one solid mass. And when they have the mass prepared, they
shape it into thin discs which they expose to the sun.... For two
days these objects dry, and become very hard. When the charcoal is
well dried and very hard, it is cut, then carved by means of a little
scraper of copper.[91]
The tip of the nose, as well as the chin, is gone. There are traces
of red paint over the mouth and in the circular spaces on each side
of the nose. When the specimen was received, the missing section of
the lower part of the face was covered with a band of tin, as in
the mask (pl. XVI) from which the mosaic has disappeared. From this
circumstance we believe that the objects in this cave deposit were used
by the Indians after the Spanish conquest, possibly until comparatively
recent times. Our reasons for this belief will be found in the chapter
translated from Motolinia in our conclusion. If we assume that at
certain intervals during centuries the Indians resorted to the cave to
worship in secret their ancient gods, we can explain the worn condition
of nearly all of these specimens. Undoubtedly they were preserved and
treasured for many generations, revered as precious relics of a lost
but not entirely forgotten civilization. There is not the slightest
reason for doubting their origin in pre-Spanish times.
[Illustration: PL. XXIV
SHIELD OF WOOD WITH MOSAIC DECORATION
MUSEUM OF THE AMERICAN INDIAN HEYE FOUNDATION, NEW YORK]
Public-domain text, read in full here on John Shaqi.
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