Tuscan folk-lore and sketches, together with some other papersAnderton, Isabella Mary
General
Tuscan folk-lore and sketches, together with some other papers
Anderton, Isabella Mary
Folklore -- Italy; Italian literature -- Translations into English
The speaker was a spare man of middle height; an Anglican priest, whose
long black coat and white band set off a face that might have belonged
to a seer of old: pallid yet not bloodless, with delicately cut mobile
nostrils and grey eyes now piercingly bright, now losing themselves in
far-off mystery. The few grey hairs combed across the ample brow seemed
instinct with the life beneath them. In moments of great spiritual
excitement, when the eyes kindled and the nostrils worked, they would
appear to rise as into a halo above the inspired pallor of the face.
And the cypresses were around us, gloomily aspiring; while the ground
on which we sat was alive and gay with the most delicious little pink
cyclamens: sweet, everyday human thoughts that come like a smile across
the over-strained soul.
“I was in England then, working in a large Northern parish in the
midst of dirt, misery and ignorance; and would often come home
exhausted by the sufferings I had seen and could do so little to
alleviate. One pouring wet evening I got in very late, soaked to the
skin, faint with hunger, oppressed by the thought of the preparation
needed for an early communion service I was to celebrate on the morrow.
I told Janet to admit no one: that for no reason would I go out again
that night; and sat down to dinner.
“I had hardly begun when the door bell rang, and voices reached me from
the hall—that of a woman, evidently a lady, pleading, and Janet’s,
repeating my order.
“‘But,’ the strange voice insisted, ‘he would surely come if he knew.
It is to see a dying man. Tell him it is to see a dying man. To save a
passing soul.’
“The woman’s distress and anxiety were so evident that I could remain
passive no longer. I called Janet and told her to show the lady in. She
was tall, graceful, dressed in black, with a long veil which she kept
lowered, so that I could see the features but indistinctly. With every
sign of agitation she repeated to me what she had said in the hall.
‘Would I come with her? It was to see a person who must die this night,
and all unprepared.’
“I had no heart to refuse; and we sallied forth together, she leading,
I following. After some time I found myself in a better part of the
town, where the rows of squalid houses had given place to detached
residences, each in its garden. At one of these we stopped, ascended
the steps, and I rang.
“The door was opened by a butler, who had the air of being an old,
confidential servant. I asked to see the person who was dying.
“The man looked at me in amazement. ‘No one is even ill here; much less
dying. You must have the wrong address.’
“I looked around for my mysterious guide. I was alone.
“‘But,’ said I to the butler, ‘I assure you that a lady came to me this
evening, asked me to follow her to a house where a man must die this
night, and led me here. Are you certain there is no one ill?’
“‘Not only my master, but all the servants are perfectly well,’ was the
reply.
Public-domain text, read in full here on John Shaqi.
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