'Tween Snow and Fire: A Tale of the Last Kafir WarMitford, Bertram
History
'Tween Snow and Fire: A Tale of the Last Kafir War
Mitford, Bertram
South Africa -- History -- Frontier Wars, 1811-1878 -- Fiction
The latter was a man just past middle age, with a quiet and far from
unpleasing cast of features. He was not a chief, but had a reputation
for shrewdness and foresight beyond that of many an accredited leader.
"Ha, Vudana! Vudana, the wizard!" cried Ngcenika mockingly. "Vudana,
who did not believe in the efficacy of my magic. Vudana, who pretended
to manufacture `charms' as effective as mine. Vudana, whose poor
attempts at magic have been effective to destroy mine in the case of all
who believed in them. Call the names of those who fell," she cried,
addressing the crowd. "They are all believers in Vudana, not in me!
Where are they now? Ask the Amanglezi--even the Amafengu, before whose
bullets they fell. Ask the jackal and the vulture, who have picked
their bones. Ask Mfulini, the son of Mapute, whose weapon was turned by
the magic of the white man! Was he a believer in Vudana's `charms'?"
she added in a menacing voice, rolling her eyes around.
"He was not," shouted the warrior named, springing forward. "Where is
the man who bewitched my broad _umkonto_. Let him confess and say how
he did it."
"It is well, Mfulini," said the witch-doctress grimly, knowing that the
other trembled for his personal safety now that she had dexterously
turned suspicion upon him. "Thou shall be the man to make him confess."
"I have nothing to confess," said Vudana. He lay on his bark, held
powerless by several men while waiting for a _reim_ to be brought
wherewith to bind him. He knew that he was doomed--doomed not merely to
death, but to one of the differing forms of frightful torment meted out
to those accused of his offence. He knew moreover that whether he
accused himself or not the result would be the same, and a warrior light
blazed from his eyes as he replied.
"If the Great Chief wants my cattle, my possessions, they are his; let
him take them. If he wants my life, it too is his; let him take it.
But I will not accuse myself of that which I have never committed."
If Kreli had heard this appeal he made no sign. Witchcraft was an
offence--theoretically at any rate--outside the secular province.
"Smelling out" was a good old custom which had its uses, and one not
lightly to be interfered with. It was doubtful, however, whether he did
hear, for a shout of execration, led by the witch-doctress, drowned the
victim's words.
"He will not confess! _Au_! Where are the hot stones? To the fire!
To the fire!" roared the crowd. The witch-doctress uttered a fiendish
laugh.
"No. To the ants!" she cried.
"_Ewa! Ewa_! To the ants!" they echoed. "Bring him along. _Hau_!
The ants are hungry!"
A noosed _reim_ was thrown round the doomed man's neck, and another made
fast to each of his wrists, and thus, with the whole crowd surging and
yelling around him, he was dragged into the adjoining forest.
Public-domain text, read in full here on John Shaqi.
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