"Well, Elihu, I do hope that some day some rich man will call you to
straighten out his affairs. I'd like to see _you_ get a little
something, so that _I_ might get a little something. Eh, Elihu?" Then he
would jocularly poke his companion in charity in the ribs.
These general benefactions were continuous and coeval with his local
prosperity and dominance, and their modification as well as the man's
general decline the result of the rise of this other individual--Robert
Palmer,--"operating" to take the color of power and preëminence from
him.
Palmer was the owner of a small shipyard here at the time, a thing which
was not much at first but which grew swiftly. He was born in Noank
also, a few years before Burridge, and as a builder of vessels had been
slowly forging his way to a moderate competence when Elihu was already
successful. He was a keen, fine-featured, energetic individual, with
excellent commercial and strong religious instincts, and by dint of hard
labor and a saving disposition he obtained, soon after the Civil War, a
powerful foothold. Many vessels were ordered here from other cities.
Eventually he began to build barges in large numbers for a great
railroad company.
Early becoming a larger employer of labor than any one else in the
vicinity he soon began to branch out, possessed himself of the allied
industries of ship-rigging, chandlering, and finally established a
grocery store for his employees, and opened a hotel. Now the local
citizens began to look upon him as their leading citizen. They were
always talking of his rise, frequently in the presence of Burridge. He
said nothing at first, pretending to believe that his quondam leadership
was unimpaired. Again, there were those who, having followed the various
branches of labor which Palmer eventually consolidated, viewed this
growth with sullen and angry eyes. They still sided with Burridge, or
pretended still to believe that he was the more important citizen of the
two. In the course of time, however--a period of thirty years or
more--some of them failed; others died; still others were driven away
for want of a livelihood. Only Burridge's position and business
remained, but in a sadly weakened state. He was no longer a man of any
great importance.
Not unnaturally, this question of local supremacy was first tested in
the one place in which local supremacy is usually tested--the church
where they both worshiped. Although only one of five trustees, Burridge
had been the will of the body. Always, whatever he thought, the others
had almost immediately agreed to it. But now that Palmer had become a
power, many of those ardent in the church and beholden to him for profit
became his humble followers. They elected him trustee and did what he
wished, or what they thought he wished. To Burridge this made them
sycophants, slaves.
Public-domain text, read in full here on John Shaqi.
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