In this brief sketch I cannot enter at length into the customs of these
tribes. Their ancient warfare with the thin spear and round hide shield;
their cylinder-bellows, and clay furnaces for smelting iron; their
simple looms and spindles, have all been described and pictured by Mr.
Ellis. With one thing however I was greatly struck: with their custom of
giving over to the dead in their large stone tombs, the dresses,
ornaments, furniture and possessions, which were favourites while they
lived. And I remembered how the Malay tribes of Polynesia and the North
American Indians have been accustomed to do the same. Another custom was
to exhibit by rows of cooking stones, or of bullock skulls on poles, the
extent to which the funeral feasts had been carried in honour of the
dead, and the estimation in which they were held.
The social life of the Capital at the beginning of this century, shows
in a very striking way how poor, as compared with other nations, the
civilisation of the Malagasy still was. Almost no European improvements
had reached them, except the fire-arms which they had obtained from the
coast, and which proved a powerful instrument in securing the
consolidation of the kingdom. When Le Sage visited him, Radáma was a
thorough Malagasy, in his dress, his superstitions, his house, his
habits. He was dressed in a lamba, and sat on the floor, to eat with his
hands out of a silver dish. His people were the same; and when they met
Le Sage and gave him a royal reception as the English envoy, they were
covered with silver ornaments, and shouted and danced and sang around
the strangers with truly barbaric pomp and show. In mental grasp and in
their longing for better things Radáma and his father were much beyond
all this. Radáma was a gentleman in his manners, courteous, considerate,
hospitable and kind. Both kings were wise in council, energetic in
action, eloquent in speech: both were humane in purpose, though in
despotic harshness they were often cruel; both were truthful,
straightforward, and truly anxious to improve. They were fine
illustrations of the weaknesses of Madagascar, as well as of its native
strength and native virtues.
Public-domain text, read in full here on John Shaqi.
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