Behind the hill on which Mahatsinjo stands is another broad level,
covered with rice fields, and having many little clusters of houses
(like the Betsileo válás) dotting its surface and the roots of its
bordering hills; and in their midst the little town of Ambálaváto. This
level lies below the Imerina plain and forms part of the first terrace
toward the west. With it the population comes to an end: for one day’s
journey beyond scattered houses may be found; then for three days a
traveller must sleep in tents and carry his supplies with him. The
district reached is a veritable Noman’s land, with the Sakalava tribes
on the farther side. The severity of their ancient raids upon Hova crops
and Hova cattle has prevented quiet people from attempting to occupy the
vacant territory. From the lofty heights of Ambóhimailála, we looked for
more than twenty miles across the plains of red clay. They were deeply
cut and scored with little valleys: and at a distance were long and
lofty ridges running north and south. One of these Bóngoláva (“long
heaps”) denoting a long ridge with numerous boulders, is said to be
visible from the west coast: and three lofty peaks, Ampanána, Sapila,
and Ivohibe, form conspicuous landmarks for recording the geography of
this region.
Both at Mahatsinjo and farther south, we heard much of an important town
on the farther side of Noman’s Land, named Mánandáza (“the glorious”).
It was described to us as a place as large as Mahatsinjo and as
populous. It is among the friendly Sákalávas, and is occupied by a Hova
garrison. “A good traveller may reach it in five days: a man driving
cattle will take a week.” This would indicate that the distance from
Mahatsinjo must be about seventy miles. Judging from our later journeys
I should imagine that the town will be found on one of the rivers
running from here to the westward, (probably on the Kitsamby) at the
point where it quits the hills to cross the lower plains to the sea. It
must be seventy miles from the west coast. There is a large church in
the town: and the Hova Christians have one excellent preacher among
them. Few of the Sakalavas are Christians.
Public-domain text, read in full here on John Shaqi.
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