chapel: then they removed to the school-room; with the help of the
chaplain they practised all the evening: deep into the night we heard
voices proclaiming in Malagasy, “There is a happy land, far, far away”:
and as the sun rose the next morning and we set out on our journey once
more, the last echoes of the same melody died upon our ears.
One thing greatly struck me during the afternoon service. After a sermon
by our chaplain from the well-selected text, “God be merciful to me a
sinner,” the native pastor of the church, took the congregation through
their catechism. This was the highest catechism containing, I believe,
over a hundred questions. As he put the questions one by one, the entire
congregation answered. The governor, and the governor’s wife; the
officers old and young; the women and the female slaves; the young men,
boys, girls; the Sihánaka as well as the Hovas, all answered clearly and
correctly. These people had been carefully taught. Far away from
Englishmen, receiving but indirectly life and stimulus from the churches
of their brethren in Imerina, dependent entirely upon one another and
upon native teaching, these people were keeping the Sabbath, were
maintaining in an orderly manner public worship, and all were being well
instructed in the faith, from the sole fountain of the Word of God. Has
not that word been glorified among them?—The same afternoon Mr. Sibree
and Mr. Pillans went over to Ambohipeno, where the people had received
us so kindly yesterday afternoon. They found the chapel full and had a
congregation of four hundred people, who most attentively listened to
the addresses which they gave.
We had invited the governor to dine with us: but he preferred and
pressed that we should dine with him. His officers and family were most
kind. While we were dining the choir sang hymns; the singing having been
substituted for the customary honour of the band playing during an
entertainment. An hour or two later the governor came over to take a
quiet cup of tea with us, and talk about the religious wants of the town
and district. He heartily seconded the proposal made in Ambátondrazáka,
that the whole province should be placed in the hands of one or two
English missionaries, and that teachers and pastors should be trained on
the spot for the instruction of the native congregations. He wanted some
arrangement made for the regular supply and sale of Bibles. He asked
whether our friends in England would not kindly supply them also with a
few sets of simple Communion Services, which cannot be made or bought in
Madagascar.
Public-domain text, read in full here on John Shaqi.
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