Next day we continued along North Vonizongo, and sent our baggage direct
to Maháridaza, a few miles distant, where we were to sleep. We ourselves
turned aside to climb the lofty ridge of Angavo (4880 feet), which
promised numerous and valuable observations. We had a long and heavy
climb, but were amply repaid by the prospect we obtained. It was no
scene of beauty that spread around us: we looked upon a treeless, empty
wilderness: the only population was in the long valley up which we had
come. The whole district is within the region of the sedimentary clay:
the valleys have been scored out of it by water: and naturally the clay
hills are of one height. Looking over the eastern ridge in the direction
of the Anátivolo, we could not discern one prominent hill: all the
summits were of uniform height. To the west it was the same. The only
exception was in portions of ridges like the Angavo on which we stood.
This was a grand mass of gneiss; and the bluff at its northern end is a
lofty perpendicular precipice, one of the finest rocks we have seen in
the country. North of Angavo, the next ridge is unbroken, the valley of
North Vonizongo is completely shut in; part of the waters have escaped
down the Andránobe on the south-west: the remainder have swirled round
the precipice at the head of the ridge, have cut out a beautiful hollow
in the northern hills and have escaped along the west side of Angavo,
down what is now the valley of the River Antrobo. The ridge itself and
others parallel with it trend off to the south-west. To the south
Lohavohitra and Tsi-áfa-balála were conspicuous points: and to the north
we fixed the position of several prominent hills, near which we
subsequently passed. Descending the Angavo ridge on its western side, we
crossed the Antrobo, and as we went along saluted the inhabitants of
Antándrokomby, a village of forty houses, who came out to meet us. The
precipice of Angavo overhangs this village and it looked grand indeed,
as we passed close to its foot.
Maharidaza we found to be a village of forty-two houses; very dirty and
with countless herds of swine. The people were very ignorant but very
willing. Some of them had never seen a person write, until Mrs. Pillans
showed them how it was done and what meaning it had. It reminded me of
the early days of Raiatea, when John Williams, to the astonishment of
his people, used “to make chips talk.” They have had but little
attention paid to their wants, and although there are chapels all up the
valley to this point, the means of instruction at their command have
been very scanty. Now however that the organisation of the Imerina
Mission has been extended, Mr. Stribling will probably give regular
superintendence to all these churches. With them and their neighbours
the ordinary population of Northern Imerina in this direction comes to
an end.
Public-domain text, read in full here on John Shaqi.
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