Therefore it is that we join heartily in the objections which have been
offered by many Christian Churches in England, though offered
unsuccessfully, against the attempt which has been made to turn aside
our Malagasy Churches from their simple faith, and annex them to a
foreign institution, the Episcopal Church of England. So far as a
Bishopric in Madagascar or the visits of a Bishop from Mauritius, were
intended to complete the framework of the Episcopal Churches and
congregations gathered in the island, while the necessary arrangements
involved no attack upon churches which had long preceded them, the
Directors of the London Missionary Society and other Christian men
declined to interfere. But established as that Bishopric has now been,
in the face of remonstrance, planted as it is in the very midst of our
oldest churches, with the avowed purpose of “showing” to those churches
“a more excellent way,” the way of the Church of England, they regard it
as an intrusion, they regard it as an aggression; they hold it therefore
to be an injustice to themselves; and they hold it to be a great wrong
to the native churches. If the missionaries of the many churches of
Christendom, labouring in foreign countries, have learned one lesson
more than another in their common toil, it is this, not to trouble their
children in the faith, the converts new from heathenism, with outside
questions of church order, but to do their utmost to lead them to the
Saviour and the highest forms of inner spiritual life. It cannot
therefore be otherwise than a wrong, a hindrance and an “offence” to
these “little ones,” when another Englishman enters among these churches
and says: “I alone teach and hold Christianity in the true way: your
missionaries are not authorised teachers; I cannot worship with them or
attend their prayer-meetings; and so long as you do not join me as your
Bishop, I cannot worship in your churches or pray with you.” The
advocates of this project little know the intensity of disapproval with
which it has been regarded by all churches in Great Britain outside
their own. I have talked with many laymen of the Church of England
respecting the scheme. I have never heard one of them defend or approve
it.
Public-domain text, read in full here on John Shaqi.
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