The impression conveyed by the later passages in the book of Joshua that the Hebrews within a period of seven years became complete masters of the land of Canaan is different from that made by the older records in Judges. These indicate that the process was gradual, extending through several generations. Except at two or three great crises, this conquest appears to have been peaceful rather than by the sword, a process of settlement and colonization rather than of capture. Today throughout many parts of Palestine one may still see, close to the cities, the black tents and the flocks of the Bedouin immigrants. In the days of the Hebrew settlement the Canaanites were largely confined to the fertile valleys. The uplands were still open to the men from the desert. Here the Hebrews pitched their tents and finally built their rude homes. In this more favorable environment their families and their flocks gradually increased until they began to encroach upon the territory already occupied by the older inhabitants. The resulting quarrels and differences were sometimes settled by the appeal to the sword; more frequently by alliances sealed by intermarriages. The early narrative in the ninth and tenth chapters of the book of Judges gives a vivid picture of the resulting condition: in the strong Canaanite city of Shechem, Hebrews and Canaanites had so far intermarried that Abimelech, a product of this intermarriage, succeeded his father Gideon as king of the first little Hebrew kingdom. At Shechem Hebrews and Canaanites also worshipped side by side in the common sanctuary, which was known as "the temple of Baal of the Covenant." Under the pressure of the increased population certain of the Hebrew tribes migrated and seized new territory. Such a migration is vividly recorded in Judges 17 and 18. The little tribe of the Danites, finding the pressure of their kinsmen on the north and east and that of the Philistines on the west too strong, captured the Canaanite city of Laish at the foot of Mount Hermon and thus found a permanent home in the upper Jordan valley. It was a cruel, barbarous age in which might was regarded as right. Thus, Ehud the Benjamite, who treacherously gained admittance to the presence of Eglon, secretly slew this Moabite oppressor of the Hebrews. This act instead of being condemned was regarded then and even by later generations as an example of courageous patriotism. Was his act justifiable? How would it be regarded in America to-day? V. DEBORAH'S RALLY OF THE HEBREWS.