Twentieth century Negro literature : $b or, A cyclopedia of thought on the vital topics relating to the American Negro
History
Twentieth century Negro literature : $b or, A cyclopedia of thought on the vital topics relating to the American Negro
African Americans -- History
This state of affairs obtains in every Southern State; and the fact
that the ballot, our only safeguard, has been taken from us, shows
that the criminal Negro need not expect to be dealt with justly.
The nearest approach to fair play is to be had in the larger towns and
cities of the South, and even here the chances are against the Negro.
But it will not always be thus. A change will come sooner or later.
Let us be courageous, do our best and trust in God.
FOURTH PAPER.
IS THE CRIMINAL NEGRO JUSTLY DEALT WITH IN THE COURTS OF THE SOUTH?
BY ATTORNEY J. THOMAS HEWIN.
[Illustration: J. Thomas Hewin.]
J. THOMAS HEWIN.
J. Thomas Hewin was born in Dinwiddie County, Va., December
24, 1871. His parents were slaves. He was left an orphan at
the age of thirteen, with no knowledge even of the alphabet.
At the age of seventeen he was seized with a desire for an
education. Finding no opportunity for mental improvement, he
went to Richmond, Va., in 1889, where he found employment in
a stone quarry. He took his books with him and studied at
meal-time. In the fall he became janitor of a business
college. Finding that he could do his janitor work mornings
and evenings, he entered the public school of Richmond and
afterward graduated from the Richmond Normal School as
valedictorian of his class.
So thrifty was Mr. Hewin, that when he graduated from
school, he had a bank account of $1,375 to his credit.
He also graduated from the Boston University Law School, and
after returning to his native state was admitted to the bar.
He was especially helpful to the unfortunate of his race.
He organized in Richmond the Anti-Deadly Weapon League among
the young colored men of the place, for which he received
the commendation of the press and people. He is a member of
the Baptist Church, an ardent worker among his people, a
power as an organizer and an orator of the Frederick
Douglass type.
For a man of color to approach a subject of this kind, first of all,
he must crucify "self." He must not imagine that he is writing to suit
the whims, fancies and caprices of a single individual, but must
confine himself to the pure and unadulterated truth. To discuss this
question from a lawyer's point of view, that is to say, by detailed
cases, would be unintelligible to an ordinary layman's mind.
Public-domain text, read in full here on John Shaqi.
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