Twentieth century Negro literature : $b or, A cyclopedia of thought on the vital topics relating to the American Negro
History
Twentieth century Negro literature : $b or, A cyclopedia of thought on the vital topics relating to the American Negro
African Americans -- History
for the judiciary of other States, I cannot speak, but for Virginia,
I can and will say, that for the integrity of her judiciary--a fairer
and more impartial set of men cannot be found in this country. Never,
in my life, has anyone of them treated me amiss in their courts, nor
can I point to a single case where snap judgment was meted out to a
man of color, for the simple reason that he was colored. The
experience of my brother members of the Bar in other States seems to
tally with mine in this respect. Though I did once read of a
Mississippi judge who told some colored men who had assembled in his
court to listen to the trial of one of their race that this was a
white man's country, and that Negroes had no business in a court room,
unless there on business. Lest we forget it, we will say it now that
the greatest of all virtues is charity. The numerous complaints we
hear about the maltreatment of the Negro, do not come from within, but
from without. They come from people who know nothing of the position
we occupy in the South. They tell us that the Southern people are our
enemies, that they are doing us all the harm that can be done to any
people. Worst of all, our people in many instances, are silly enough
to believe them--ignorant of the fact that their success depends upon
making their next door neighbors their friends. The same people take
this charge and lay it to the courts of justice. Shame that in a
democratic government like ours a free people should be slaves to such
tricksters whose only object is to create discord among a poor and
defenseless people! When we hear people charging the Southern courts
with treating the Negro unjustly, it reminds us of an old colored lady
who was once warning a young colored man about dying in his sins. The
young man wanted to know if the fire in hell was hot. The old lady
said, "Hunney de olde sinners fetch their fire wid dem." If the Negro
gets a harsh verdict at the Bar in a Southern court, it is because he
brings his fire with him. Just why it is that the Negro cannot see
things in the same light, I do not know. It is a rule of physics that
action is equal to reaction and in the contrary direction. By the side
of that we can put this statement, that a man is worked upon by that
which he works. The Negro, as a rule, labors under the belief that he
is an object of persecution and proscription, and in turn that insane
belief so works upon him that it is useless for anybody to endeavor to
make him believe otherwise. There is one thing I must say before I
close and that is this, that if the Negro wants to break down the
great undercurrent against him in the courts of the South, he must do
all in his power to establish among his own people the element of
caste--a line between the good and bad. He must frown upon those who
do wrong, and uphold those who do right. He must lay aside the old
adage that you must never do anything against your own color. If a man
is my color, and he is wrong, I am against him.
Public-domain text, read in full here on John Shaqi.
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