truly noble in man was a dim pattern of Him in whose likeness man was
originally made. And when man had fallen and sinned, and Christ’s image
was fading more and more out of him, and the likeness of the brutes
growing more and more in him year by year, then came Christ, the head and
the original pattern of all men, to claim them for His own again, to do
in their name what they could never do for themselves, to offer Himself
up a sacrifice for the sins of the whole world: so that He is the real
sacrifice, the real lamb; as St. John said when he pointed Him out to his
disciples, “Behold the Lamb of God, which taketh away the sin of the
world!”
Oh, think of that strong and patient Lamb, who on this day shewed Himself
perfect in fortitude and nobleness, perfect in meekness and resignation.
Think of Him who, in His utter love to us, endured the cross, despising
the shame. And what a cross! Truly said the prophet, “His visage was
marred more than any man, and His form more than the sons of men:” in
hunger and thirst, in tears and sighs, bruised and bleeding, His forehead
crowned with thorns, His sides torn with scourges, His hands and feet
gored with nails, His limbs stretched from their sockets, naked upon the
shameful cross, the Son of God hung, lingering slowly towards the last
gasp, in the death of the felon and the slave! The most shameful sight
that this earth ever saw, and yet the most glorious sight. The most
shameful sight, at which the sun in heaven veiled his face, as if
ashamed, and the skies grew black, as if to hide those bleeding limbs
from the foul eyes of men; and yet the noblest sight, for in that death
upon the cross shone out the utter fullness of all holiness, the utter
fullness of all fortitude, the utter fullness of that self-sacrificing
love, which had said, “The Son of Man came to seek and to save that which
was lost;” the utter fullness of obedient patience, which could say,
“Father, not My will but Thine be done;” the utter fullness of generous
forgiveness, which could pray, “Father, forgive them, for they know not
what they do;” the utter fullness of noble fortitude and endurance, which
could say at the very moment when a fearful death stared Him in the face,
“Thinkest thou that I cannot now pray to the Father, and He will send me
at once more than twelve armies of angels? But how then would the
Scriptures be fulfilled that thus it must be?”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account