Now come the questions, _Why_ did Christ rise from the dead?—and _how_ did he rise? And, first, I will say a few words about how he rose from the dead. And this the Bible will answer for us, as it will every thing else about the spirit-world. Christ, says the Bible, was put to death in the flesh; but quickened, that is, brought to life, by the Spirit. Now what is the Spirit but the Lord and Giver of Life,—life of all sorts—life to the soul—life to the body—life to the trees and plants around us? With that Spirit Christ is filled infinitely without measure; it is _His_ Spirit. He is the Prince of Life; and the Spirit which gives life is His Spirit, proceeding from the Father and the Son. _Therefore_ the gates of hell could not prevail against Him—_therefore_ the heavy grave-stone could not hold Him down—_therefore_ His flesh could not see corruption and decay as other bodies do; not because His body was different from other bodies in its substance, but because _He_ was filled, body and soul, with the great Spirit of Life. For this is the great business of the Spirit of God, in all nature, to bring life out of death—new generations out of old. What says David? “When Thou, O God, turnest away Thy face, things die and return again to the dust; when Thou lettest Thy breath (which is the same as Thy spirit) go forth, they are made, and Thou renewest the face of the earth.” This is the way that seeds, instead of rotting and perishing, spring up and become new plants—God breathes His spirit on them. The seeds must have heat, and damp, and darkness, and electricity, before they can sprout; but the heat, and damp, and darkness, do not make them sprout; they want something more to do that. A philosopher can find out exactly what a seed is made of, and he might make a seed of the proper materials, and put it in the ground, and electrify it—but would it grow? Not it. To grow it must have life—life from the fountain of life—from God’s Spirit. All the philosophers in the world have never yet been able, among all the things which they have made, to make a single living thing—and say they never shall; because, put together all they will, still one thing is wanting—_life_, which God alone can give. Why do I say this? To shew you what God’s Spirit is; to put you in mind that it is near you, above you, and beneath you, about your path in your daily walk. And also, to explain to you how Christ rose by that Spirit,—how your bodies, if you claim your share in Christ’s Spirit, may rise by it too. You can see now, how Christ, being filled with God’s Spirit, rose of Himself. People had risen from the dead before Christ’s time, but they had been either raised in answer to the prayers of holy men who had God’s Spirit, or at some peculiar time when heaven was opened, and God chose to alter His laws (as we call it) for a moment. But here was a Man who rose of Himself. He was raised by God, and therefore He raised Himself, for He was God.