When our worthy ministers of the gospel, are sent back to us from the South, clothed with a coat of tar and feathers; when our best and most sacrificing philanthropists are thrown into Southern dungeons; when our laboring men are shot down by haughty and idle Southern aristocrats, in the hotels of their employers, and under the very eye of Congress; when the press is muzzled, and every editor, who has the manliness to speak in defence of Freedom, and the wickedness of the slaveholder, is caned or otherwise insulted by some insignificant Southern bully; and when at last, our Mr. SUMNER is attacked from behind, by a Southern, cowardly scoundrel, and felled senseless on the floor of the Senate chamber, for his defence of Liberty,--then, indeed, may Northern men look about them! Well may they be aroused by the insolence and tyranny of the South! And for what _is_ all this? Do not our Southern men know, that if light and truth are permitted to reach the minds of the people, that Kansas will be lost to them as slave territory, wherein the Southern slave-breeder can dispose of his own flesh to the highest bidder! Hear them talk as they do, in their pious moments, with upturned faces, in solemn mockery, of returning the negro to his _native_ Africa! How many pure Africans, think you, can be found in the whole slave population of the South, to say nothing of their nativity? Native Africa, indeed! Who does not know, that in three-fourths of the colored race, there runs the blood of the white master,--the breeder of his own chattels! Think you, that a righteous God will fail to judge a nation for such flagrant sins? Nay, verily. If the All-wise God, who has created of one blood all nations of the earth, has designed their blood to commingle until that of the African is absorbed in that of the European,--then is it right, and amalgamation of all the different races should be universally practiced and approved. If it be right for the Southern slaveholder, to cruelly enforce the mixture of the races, to gratify his lust, and swell the enormity of his gains, certainly it cannot be wrong to amalgamate from choice and affection. Let us ask then, why did our Omnipotent Creator make the marked distinction? Certainly not for the purpose that one race might enslave and triumph over another; but evidently, that each in his own proper sphere might glorify God, to whom their respective bodies and spirits belong. Why, indeed, was the black man created, if not to fulfil his destiny _as a negro_, to the glory of God?