At the end of August I went up to the Shala mountains, where refugees from the Gusinje district seized by Montenegro, came in misery; survivors of the massacres which, in the name of Christianity, were going on. I examined witnesses. Four battalions of Montenegrins were carrying on a reign of terror. Moslems were given choice of baptism or death. Praying in Moslem form was forbidden. Men were slaughtered, and their wives unveiled and baptised, and in some cases violated as well. I was prayed to ask the King of England, who has many Moslem subjects, to save these hapless Moslems from extinction. To Scutari came similar news of the hideous cruelty, by means of which Great Serbia was being created. An Ipek man, well educated and of high standing, told of what happened there: "Every day the telal cried in the streets 'To-day the Government will shoot ten (or more) men!' No one knew which men they would be, or why they were shot. They were stood in a trench, which was to be their grave. Twelve soldiers fired, and as the victims fell the earth was shovelled over them, whether living or dead. Baptisms were forced by torture. Men were plunged into the ice-cold river, and then half roasted till they cried for mercy. And conversion to Christianity was the price." Many, terrorized into baptism, came to me. One man with tears in his eyes assured me he had consented only to save his wife and children, but that he felt now that he was defiled and wished he were dead. The International forces did nothing. They had no jurisdiction outside Scutari. Unfortunately, also, the British staff knew no language but English, and the most reliable dragomans knew only French, Italian, or German. England was thus more heavily handicapped than the representatives of the other Powers, and the Albanians asked with wonder: "Are there, then, no schools in England?" And, in general, Scutari's high idea of European civilization shrivelled and shrank.