Desultory fighting between Bulgar bands and Turkish troops had been going on in Macedonia throughout the year and many Bulgar peasants had fled from Macedonia into Bulgaria where fresh bands were prepared. A bad fight had taken place near Uskub, the Slav peasants of which were then recognized as Bulgars. But the Serbo-Bulgar struggle for Uskub--which, in truth, was then mainly Albanian--had begun. Throughout Turkish territory, Greek, Serb and Bulgar pegged out their claims by the appointment of Bishops. Once a Bishop was successfully planted, a school with Serb, Greek or Bulgar masters at once sprang up and under the protection of one Great Power or another a fresh propaganda was started. Every time a Bishop was moved by one side, it meant "Check to your King!" for the other. English Bishops talked piously of, and even prayed for "our Christian brethren of the Balkans," happily unaware that their Christian brethren were solely engaged in planning massacres or betraying the priests of a rival nationality to the Turks. Serbia had just triumphantly cried "Check" to Bulgaria. In 1902 the Bishop of Uskub had died. The Serbs had had no Bishop in Turkish territory since the destruction of the Serb Bishopric of Ipek in 1766, which was the work of the Greek Patriarch rather than of the Turk. They now put in a claim. The Russian Vjedomosti published a learned article on the Ipek episcopate. The Porte regarded with dread the increasing power of the Bulgars. So did the Greek Patriarch at Constantinople. He of 1766 had aimed at the destruction of Slavdom. He of 1902 thought Serbia far less dangerous than Bulgaria. Firmilian was duly consecrated in June, 1902--a small straw showing that Russia had begun to blow Serbwards. She began to see she could not afford to have a powerful Bulgaria between herself and Constantinople. At Cetinje I gathered that my jpurney to Ipek was mysteriously connected with "something" that was going to happen, and was interested to find that though the populace still heartily approved of the murder of Alexander and were filled with anger and dismay at England's rupture of diplomatic relations, the mighty of the land had realized that in public at any rate, it was as well to moderate their transports. King Nikola had been interviewed by several British and other journalists, had looked down his nose, lamented the wickedness of the Serbs and assured his interviewers that the Montenegrins were a far more virtuous people. Montenegro posed as the good boy of the Serb race, and as the gentlemen in question had not been present either at the thanksgiving in the church nor the gala performance at the Zetski Dom, they accepted the statement. Interviewing is, in fact, as yet the most efficient method by which journalism can spread erroneous reports.