The course pursued in Tennessee afforded a significant index to Mr. Johnson's conception of what was deemed necessary to prepare a State that had been in rebellion, for its full rehabilitation as a member of the Federal Union. His position was rendered still more pronounced and positive by his declarations in the remarkable speech delivered by him when he took the oath of office as Vice-President: "Before I conclude this brief Inaugural address in the presence of this audience, . . . I desire to proclaim that Tennessee, whose representative I have been, is free. She has bent the tyrant's rod, she has broken the yoke of slavery, she stands to-day redeemed. She waited not for the exercise of power by Congress; it was her own act; and she is now as loyal, Mr. Attorney-General, as the State from which you come. It is the doctrine of the Federal Constitution that no State can go out of this Union. Thank God, Tennessee has never been out of the Union! It is true the operations of her government were for a time interrupted; there was an interregnum; but she is in the Union, and I am her representative. This day (March 4, 1865) she elects her Governor and her Legislature, which will be convened on the first Monday of April, and her senators and representatives will soon mingle with those of her sister States; and who shall gainsay it, for the Constitution provides that to every State shall be guaranteed a Republican form of government." The very positive declaration by Mr. Johnson that "Tennessee has never been out of the Union" indicated the side he would take in a pending controversy which was waxing warm between the disputants. Whether the act of Secession was void _ab initio_ and really left the State still a member of the Union, or whether it did, however wrongfully, carry the State out of the Union as claimed by those engaged in the Rebellion, was one of the purely abstract political questions concerning which men will argue without ceasing,--reaching no conclusion because there is no conclusion to be reached. Both propositions were at the time affirmed and denied with all the earnestness, indeed with all the temper, which distinguished the mediaeval theologians upon points of doctrine once regarded as essential to salvation, but the very meaning of which is scarcely comprehended by modern ecclesiastics. With his mental acumen and with his never-failing common sense, Mr. Lincoln declined to take part in the discussion. In his last public speech he treated this question with admirable perspicuity, and with his wonted felicity of homely illustration: "I have been shown what is supposed to be an able letter," said he, "in which the writer expresses regret that my mind has not seemed to be definitely fixed upon the question whether the seceded States, so called, are in the Union or out of it. . . . It would perhaps add astonishment to his regret to learn that as it appears to me, that question has not been and is not a practically