There are some here, who are dissatisfied with the bargains they have made, and are squabbling in a lively manner on the foot pavement. Mark, I entreat you, among them, those dusky-faced females, mostly given to the loose and flabby order of corpulency, who are shabbily dressed, yet with a certain tendency to the wearing of lace bonnets, and faded cashmeres, and who have moreover a decided penchant for golden bangles and earrings, and rings with large stones that do not shine. You cannot make up your mind at once that they are Jewesses, because they have a conflicting facial resemblance to Gipsies. During the sale they have been reclining, not to say squatting, on the broad goods counter in shabby state, like second-hand sultanas, making bids in deep contralto voices, or mysteriously transmitting them through the intermediary of glib Jew boys with curly heads. These commercial females must be reckoned among the million and one mysteries of London. I imagine them to be the ladies dwelling in remote suburbs or genteel neighbourhoods gone to decay, who, in the columns of the “Times,” are always expressing a desire to purchase second-hand wearing apparel, lace, jewellery, and books, for the purpose of exportation to Australia, and for which they are always willing to pay ready money, even to the extent of remitting post-office orders in immediate return for parcels from the country. They, too, I think, must keep the mysterious “ladies’ wardrobe shops” known to the Abigails in aristocratic families, and which are, a little bird has told me, not altogether unknown to the patrician occupants of the noblest mansions of the realm. Thus, there seems to be a perpetual round of mutation and transmutation going on among clothes. The natural theory of reproduction here seems carried to its most elaborate condition of practice; and, bidding adieu to Debenham and Storr’s, the chaffering Jews, and the dusky ladies’ wardrobe women, my mind wanders to Rag Fair, thence to the emporium of Messrs. Moses and Son, and thence, again, to Stultze, Nugee, and Buckmaster, and I end in a maze of cogitation upon the “Sartor Resartus” of Thomas Carlyle.