Twice round the clock; or, The hours of the day and night in LondonSala, George Augustus
General
Twice round the clock; or, The hours of the day and night in London
Sala, George Augustus
London (England) -- Social life and customs -- 19th century
Kent, that I know, where some one who cared for me has been mouldering
away peacefully these four years, where the clergyman’s blind white
pony will browse upon the salad that I am eating by the roots; where
the children will come and have famous games—their silver voices and
pattering feet upon the velvet turf make out a pleasant noise, I wot;
and where they will write “_Requiescat in pace_” upon my gravestone; if,
indeed, I leave maravedis enough behind me for Mr. Farley to cut me an
inscription withal.
Yet, quiet as I am, I become at Eleven o’Clock in the Morning on every
day of the week save Sunday a raving, ranting maniac—a dangerous lunatic,
panting with insane desires to do, not only myself but other people, a
mischief, and possessed, less by hallucination than by rabies. For so
sure as the clock of St. Martin’s strikes eleven, so sure does my quiet
street become a pandemonium of discordant sounds. My teeth are on edge
to think of them. The “musicianers,” whose advent from Clerkenwell and
the East-end of London I darkly hinted in a preceding chapter, begin
to penetrate through the vaster thoroughfares, and make their hated
appearance at the head of my street. First Italian organ-grinder,
hirsute, sunburnt, and saucy, who grinds airs from the “Trovatore” six
times over, follows with a selection from the “Traviata,” repeated
half a dozen times, finishes up with the “Old Hundredth” and the
“Postman’s Knock,” and then begins again. Next, shivering Hindoo, his
skin apparently just washed in walnut juice, with a voluminous turban,
dirty white muslin caftan, worsted stockings and hob-nailed shoes,
who, followed by two diminutive brown imps in similar costume, sings
a dismal ditty in the Hindostanee language, and beats the tom-tom
with fiendish monotony. Next comes a brazen woman in a Scotch cap, to
which is fastened a bunch of rusty black feathers, apparently culled
from a mourning coach past service. She wears a faded tartan kilt,
fleshings, short calico trews, a velveteen jacket, tin buckles in her
shoes, and two patches of red brick-dust on her haggard cheeks, and
is supposed to represent a Scottish highlander. She dances an absurd
fling, interpolated occasionally with a shrill howl to the music of
some etiolated bagpipes screeded by a shabby rogue of the male sex, her
companion, arrayed in similar habiliments. Next come the acrobats—drum,
clarionet, and all. You know what those nuisances are like, without
any extended description on my part. Close on their heels follows the
eloquent beggar, with his numerous destitute but scrupulously clean
family, who has, of course, that morning parted with his last shirt.
Then a lamentable woman with a baby begins to whimper “Old Dog Tray.”
Then swoop into the street an abominable band of ruffians, six in
number. They are swarthy villains, dressed in the semblance of Italian
goatherds, and are called, I believe, _pifferari_. They play upon a kind
Public-domain text, read in full here on John Shaqi.
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