Historical fiction, American; New England -- Social life and customs -- Fiction; Short stories
Accordingly—for it must be understood that our pilgrimage was to be
performed on foot—we sallied joyously out of the wagon, each of us,
even the old gentleman in his white top-boots, giving a great skip as
we came down the ladder. Above our heads there was such a glory of
sunshine and splendor of clouds, and such brightness of verdure below,
that, as I modestly remarked at the time, Nature seemed to have washed
her face and put on the best of her jewelry and a fresh green gown in
honor of our confederation. Casting our eyes northward, we beheld a
horseman approaching leisurely and splashing through the little puddle
on the Stamford road. Onward he came, sticking up in his saddle with
rigid perpendicularity, a tall, thin figure in rusty black, whom the
showman and the conjurer shortly recognized to be what his aspect
sufficiently indicated—a travelling preacher of great fame among the
Methodists. What puzzled us was the fact that his face appeared turned
from, instead of to, the camp-meeting at Stamford. However, as this new
votary of the wandering life drew near the little green space where the
guide-post and our wagon were situated, my six fellow-vagabonds and
myself rushed forward and surrounded him, crying out with united
voices, “What news? What news from the camp-meeting at Stamford?”
The missionary looked down in surprise at as singular a knot of people
as could have been selected from all his heterogeneous auditors.
Indeed, considering that we might all be classified under the general
head of Vagabond, there was great diversity of character among the
grave old showman, the sly, prophetic beggar, the fiddling foreigner
and his merry damsel, the smart bibliopolist, the sombre Indian and
myself, the itinerant novelist, a slender youth of eighteen. I even
fancied that a smile was endeavoring to disturb the iron gravity of the
preacher’s mouth.
“Good people,” answered he, “the camp-meeting is broke up.”
So saying, the Methodist minister switched his steed and rode westward.
Our union being thus nullified by the removal of its object, we were
sundered at once to the four winds of heaven. The fortune-teller,
giving a nod to all and a peculiar wink to me, departed on his Northern
tour, chuckling within himself as he took the Stamford road. The old
showman and his literary coadjutor were already tackling their horses
to the wagon with a design to peregrinate south-west along the
sea-coast. The foreigner and the merry damsel took their laughing leave
and pursued the eastern road, which I had that day trodden; as they
passed away the young man played a lively strain and the girl’s happy
spirit broke into a dance, and, thus dissolving, as it were, into
sunbeams and gay music, that pleasant pair departed from my view.
Finally, with a pensive shadow thrown across my mind, yet emulous of
the light philosophy of my late companions, I joined myself to the
Penobscot Indian and set forth toward the distant city.
THE WHITE OLD MAID
Public-domain text, read in full here on John Shaqi.
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