Historical fiction, American; New England -- Social life and customs -- Fiction; Short stories
"My brethren," said Father Ephraim to the surrounding elders,
feebly exerting himself to utter these few words, "here are the
son and daughter to whom I would commit the trust of which
Providence is about to lighten my weary shoulders. Read their
faces, I pray you, and say whether the inward movement of the
spirit hath guided my choice aright."
Accordingly, each elder looked at the two candidates with a most
scrutinizing gaze. The man, whose name was Adam Colburn, had a
face sunburnt with labor in the fields, yet intelligent,
thoughtful, and traced with cares enough for a whole lifetime,
though he had barely reached middle age. There was something
severe in his aspect, and a rigidity throughout his person,
characteristics that caused him generally to be taken for a
school-master, which vocation, in fact, he had formerly exercised
for several years. The woman, Martha Pierson, was somewhat above
thirty, thin and pale, as a Shaker sister almost invariably is,
and not entirely free from that corpse-like appearance which the
garb of the sisterhood is so well calculated to impart.
"This pair are still in the summer of their years," observed the
elder from Harvard, a shrewd old man. "I would like better to see
the hoar-frost of autumn on their heads. Methinks, also, they
will
be exposed to peculiar temptations, on account of the carnal
desires which have heretofore subsisted between them."
"Nay, brother," said the elder from Canterbury, "the hoar-frost
and the black-frost hath done its work on Brother Adam and Sister
Martha, even as we sometimes discern its traces in our
cornfields, while they are yet green. And why should we question
the wisdom of our venerable Father's purpose although this pair,
in their early youth, have loved one another as the world's
people love? Are there not many brethren and sisters among us,
who have lived long together in wedlock, yet, adopting our faith,
find their hearts purified from all but spiritual affection?"
Public-domain text, read in full here on John Shaqi.
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