Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
And that I am speaking the truth, I will give you _one single_ instance,
and from this _one_, you will be able to judge of _the rest_, of their
sly method, of squaring the scripture to their _new_, and _re_forming
ideas. Of all the tenets of the Catholic creed, there is _none_, that has
been _more lustily_ inveighed against, and accordingly, _none_ that sound
_so awfully_, to an _English Protestant_ ear, as Purgatory, and Prayers
for the dead. (_O keep your seats, Most Reverend Gentlemen, I am not
going to put you into Purgatory, although you may imagine it smells very
strongly of it on this side the grave._)[L] Well, mind this doctrine of
Purgatory, and of Prayers for the dead, was the belief of the Jews, and
of all the first Christians, and continued even to the time of the
Reformation. Now in the book of _Machabees_, this doctrine is so
_plainly_ laid down, that no man in his senses, can contradict it. Read
the following passage, and tell me, if I am not speaking the truth. "And
making a gathering, he (Judas Machabeus) sent 1200 drachms of silver to
Jerusalem for sacrifice, to be offered for the sins of the dead, thinking
well, and religiously, concerning their resurrection. (For if he had not
hoped that they that were slain, should rise again, it would have seemed
superfluous, and vain to pray for the dead.) And, because, he considered
that they who had fallen asleep with godliness, had great grace laid up
for them. It is, therefore, a holy and wholesome thought to pray for the
dead, that they may be loosed from sins." II. Mac. xii. 43-46.
Now this passage was so _clear_, and _positive_ a proof of purgatory, and
of prayers for the dead, that the first Reformers found, that they could
not get rid of it, _without denying the divine_ authority of the book.
_Accordingly_, these new soul-menders, told the people that the two Books
of Machabees, were not included in the Jewish Canon, but _unfortunately_,
they _forgot_ to tell the world _the reason_, (viz.,) because the Jewish
Canon was compiled by Esdras, _long before_ the Books of Machabees were
written. And now, you may understand the _sly_ words of your sixth
article, "but yet it doth not apply them (these books) to _establish any
doctrine_," viz., to establish the _Catholic_ doctrine, and to _overturn
their new-fangled_ ideas.
Now, Gentlemen, is it not plain that your _Church_, hath _both corrupted_
the Scriptures, and expunged from her _Protestant_ Canon, many of the
_inspired_ books of those sacred volumes?
Public-domain text, read in full here on John Shaqi.
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