Two Centuries of New Milford Connecticut: An Account of the Bi-Centennial Celebration of the Founding of the Town Held June 15, 16, 17, and 18, 1907, With a Number of Historical Articles and ReminiscencesVarious
History
Two Centuries of New Milford Connecticut: An Account of the Bi-Centennial Celebration of the Founding of the Town Held June 15, 16, 17, and 18, 1907, With a Number of Historical Articles and Reminiscences
Various
New Milford (Conn. : Town) -- History
“A burning desire to deliver a living message is one landmark in the
evangelism of the fathers of our church. The age of our town is nearly
four times as great as the years of Methodism’s church edifice in our
village; more than twice the years of Methodism in the present confines
of our town; one hundred twenty-seven years greater than Methodism in
the State; thirty-seven years greater than Methodism’s first Conference.
Indeed, John Wesley, its founder, was but four years old, in June of the
year, when John Noble, New Milford’s first settler, penetrated these
forests primeval. Our fathers came not as a colony, but as evangelists,
impelled by a vital experience. They believed that sin separated from
God, that only by salvation, through the atonement of the Redeemer,
could sinners be in harmony with the Father, that personal righteousness
and the witness of God’s indwelling Spirit were results of redemption,
and that the redeemed were to go on unto the likeness of Jesus. Without
ignoring other elements in their belief, the stress laid upon personal
experience and its intensity led them far and wide. That they did not
thrust an alien graft upon New England religious stock is seen in one
instance, at least, by the demands of Jonathan Edwards for personal
righteousness, and for conversion as a requirement for all seeking the
communion of the Lord’s Supper; and the sad rejection from his pulpit.
Infidelity, imported with the teaching of the French revolutionists, was
alarmingly on the increase. The custom of discussing metaphysical
subjects and of weaving fine-spun doctrines was spreading more or less
throughout Christendom; to so large an extent had London been infected,
that Blackstone, the famous law commentator, in visiting every church of
note in that city, said he did not hear one sermon that had more of
Christianity than had the writings of Cicero, and that they could not
have been called Christian sermons. The revival-stirring sermons of
Wesley and Whitefield were permeating through and upward from the masses
of the people. And the reception given to this message, so ardently
delivered, assures conclusively the need that had been unsatisfied. So,
then, the fathers of our Church entered this field with the ringing word
of God in their hearts as their warrant.
Public-domain text, read in full here on John Shaqi.
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