Two Centuries of New Milford Connecticut: An Account of the Bi-Centennial Celebration of the Founding of the Town Held June 15, 16, 17, and 18, 1907, With a Number of Historical Articles and ReminiscencesVarious
History
Two Centuries of New Milford Connecticut: An Account of the Bi-Centennial Celebration of the Founding of the Town Held June 15, 16, 17, and 18, 1907, With a Number of Historical Articles and Reminiscences
Various
New Milford (Conn. : Town) -- History
idea of presenting this church in New Milford a bell, which should not
only keep green in memory the fact I have already stated, but also the
memory of a historic and tragic incident of the old French and Indian
War ... times, which I will now narrate.
“Over two hundred years ago, the French Catholics of Montreal erected a
church for their Indian converts, and imported a bell from France, which
they hung in this church tower. Soon after this, the English Colonists
raided Montreal, plundered the church, seized the bell, and carried it,
with many French and Indian prisoners, down the St. Lawrence River,
thence _via_ the ocean to the mouth of the Connecticut River to
Deerfield, Mass., where the Indians were sold into slavery, and the bell
hung in Rev. John Williams’ local church. At a point of the Winooski
Valley, where are now located the four towns I have just mentioned,
there was a neutral council-ground, called the Moheagans, where the
Indians of the New Milford section, the Indians of Massachusetts, and
the Northern tribes met annually to discuss matters of mutual interest.
At one of these gatherings, the Northern Indians learned the fate of
their comrades, and laid plans for a rescue. Early in 1704 three hundred
Indians and a few Frenchmen, under the noted French priest, Hextel de
Rouville, as leader, made a raid on Deerfield--going and coming through
Waterbury, Vt. Those familiar with early Colonial history will recall
what followed: the burning of Deerfield, Mass., the massacre of many of
the whites, the rescue of the old bell and of the Indian captives, and
the capture of more than a hundred prisoners of war. On the return
march, at the junction of the Winooski River with Lake Champlain, they
hid the bell till a more favorable moment. Returning in May, with one
black ox, driven by a negro, one white ox, driven by a white man, and
one red ox, driven by an Indian, the drivers and oxen garlanded with
festoons of wild flowers, they carried the bell home to Montreal with
great rejoicing, where yet it swings, so far as we know, in the same old
tower as of yore. In memory of this incident, and of the friendship of
the New Milford Indians, to their Northern brethren in the old Colonial
days, Agamenticus of Waterbury, Vt., with his friends, the white town
fathers of the old Vermont towns surveyed by the New Milford Thatcher,
gave this bell to the Advent Christian church of New Milford, Conn., and
christened it ‘_Sansaman_’ in honor of the first Indian Christian
Missionary of New England, killed by King Philip of the Wampanoags in
1675....”
BY REV. JOSEPH RYAN
IN ST. FRANCIS XAVIER’S CHURCH
Public-domain text, read in full here on John Shaqi.
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