Two English queens and PhilipHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Two English queens and Philip
Hume, Martin A. S. (Martin Andrew Sharp)
He had been praying for his recall for some time, for he was nearly
blind with cataract, and his soul rebelled against the humiliations he
had to suffer; but Philip had pressed him to stay on, for nobody could
manage the great conspiracy against Elizabeth so wisely and stealthily
as he. He would not abandon his post, moreover, until Mary Stuart had
consented to deal with a fresh ambassador, and he urged Philip to send
a special envoy, on the pretext of claiming the restoration of Drake’s
plunder, but really to succeed him if Mary would show confidence in the
new man. “If it be profitable that I should remain here I will willingly
sacrifice myself for a matter so closely touching the service of God
and the increase of His Church, as well as serving your Majesty, since
two hundred priests are risking their lives in the same cause, in face
of great hardships, hunger and poverty.” His stay in England, indeed,
was a true martyrdom, only endured because of his hope that in union
with Mary of Scotland he might be instrumental in overthrowing Elizabeth
and her Protestant ministers. They, for their part, repaid his hatred
with enmity as bitter. Leicester, Hatton, and Walsingham left no stone
unturned to make his post in England untenable. There was no English
ambassador in Spain, they said, and should be no Spanish ambassador in
England: the man was only a spy and a conspirator. It was he, said his
detractors, who had planned the assassination of the Prince of Orange,
and was the abettor and provider of the flock of black Jesuit crows who
were infesting England with their presence. Even the street boys in
London pelted and hooted him as he passed,[244] and he was practically
excluded from Elizabeth’s Court. But for every fresh slight offered to
him he became more ardent in his determination to make Mary Stuart Queen
of Catholic Britain. The correspondence between them was close, for Mary
refused to trust any other intermediary, and until the raid of Ruthven
and the flight and death of Lennox finally upset the Catholic _régime_
in Scotland, the hope of bringing back again into workable shape the
plot that the priests and Lennox had embroiled was never abandoned by
them.[245]
Public-domain text, read in full here on John Shaqi.
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