Two English queens and PhilipHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Two English queens and Philip
Hume, Martin A. S. (Martin Andrew Sharp)
On Thursday, 29th November, 1554, during the discussion of the
ecclesiastical question in the House of Lords, the lay peers roundly
blamed the Bishops for all the schism and trouble that had occurred. If
they had not been poltroons, and had refused to humour King Henry in his
repudiation of his wife[82] and his defiance of the Holy See all would
have been well, said the laymen; but recriminations apart, both Lords and
Commons promptly adopted, almost unanimously, a resolution repealing the
acts that separated England from the Papacy, and authorising a commission
of twenty-four members of both Houses to beg the Queen’s approval of the
resolution, and to present to the papal ambassador the submission of the
nation to the head of the universal Church, begging for absolution and
readmittance to the fold. The next day, St. Andrew’s Day, 30th November,
the formal ceremony was held in the Palace of Whitehall. That morning
Philip had gone to Mass at Westminster Abbey in state with 100 German,
100 Spanish, and English guards, all in new uniforms, 50 Flemish archers,
and 150 smartly-clad pages, as if to mark the occasion as one of special
significance, and at five o’clock in the afternoon the Cardinal in his
pontifical vestments rowed across from Lambeth, the King receiving him at
the foot of the Palace stairs. In the presence chamber the Commissioners
of Parliament presented their petition to the Sovereigns through Lord
Chancellor Gardiner. Then the King and Queen rose, and crossing to
the Cardinal’s chair, in attitude of supplication asked him as the
Pope’s ambassador to receive the submission of England; after which
the Sovereigns, having returned to their thrones, Pole’s powers from
the Pope were read, and the Cardinal in an English discourse heartily
welcomed the strayed sheep into the fold again.[83] Kneeling, the whole
assembly received absolution and the apostolic blessing, and England was
recognised as a Catholic country again.
To spectators of the scene, and especially to Spaniards, this seemed to
be an occurrence which for importance surpassed all others of the time.
Spain burst out into uncontrollable rejoicing, and Philip, the man who
his countrymen thought had performed this miracle by God’s mercy, was
more revered than ever. Now indeed, with the almost certainty of a son to
be born and to succeed as King of a Catholic England in close union with
Spain, the Frenchmen must rest content with a secondary place and the
House of Burgundy-Habsburg must lead. This view, to some extent, was one
that it suited Philip himself to promote in England, and he left no stone
unturned to impress upon his wife’s subjects the profound significance of
the formal reconciliation of the country to the Papacy; a power which,
when it had suited his father and himself, they had flouted again and
again, and which, within a year under the new Pope, Paul IV., was to
denounce them both with invective more bitter than was applied to the
worst of heretics.
Public-domain text, read in full here on John Shaqi.
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