Two old faiths : $b essays on the religions of the Hindus and the MohammedansMitchell, J. Murray (John Murray)
Islamic
Two old faiths : $b essays on the religions of the Hindus and the Mohammedans
Mitchell, J. Murray (John Murray)
Christianity and other religions -- Hinduism; Hinduism; Islam
[Sidenote: Contrast with Christianity.]
If the reader should have followed me in the argument by which these
conclusions have been reached the contrast with the Christian faith has
no doubt been suggesting itself at each successive step.
[Sidenote: Christianity not propagated by force.]
Christianity, as Al Kindy has so forcibly put it, gained a firm footing
in the world without the sword, and without any aid whatever from the
secular arm. So far from having the countenance of the State it
triumphed in spite of opposition, persecution, and discouragement. "My
kingdom," said Jesus, "is not of this world. If my kingdom were of this
world, then would my servants fight that I should not be delivered to
the Jews; but now is my kingdom not from hence.... For this end came I
into the world, that I should bear witness to the truth. Every one that
is of the truth, heareth my voice."[78]
[Sidenote: Nor by worldly inducements.]
The religion itself, in its early days, offered no worldly attractions
or indulgences. It was not, like Islam, an "easy way." Whether in
withdrawal from social observances deeply tainted with idolatry, the
refusal to participate in sacrificial ceremonies insisted on by the
rulers, or in the renunciation of indulgences inconsistent with a
saintly life, the Christian profession required self-denial at every
step.
[Sidenote: Adaptive principles and plastic faculty of Christianity.]
But otherwise the teaching of Christianity nowhere interfered with the
civil institutions of the countries into which it penetrated or with any
social customs or practices that were not in themselves immoral or
idolatrous. It did not, indeed, neglect to guide the Christian life. But
it did so by the enunciation of principles and rules of wide and
far-reaching application. These, no less than the injunctions of the
Koran, served amply for the exigencies of the day. But they have done a
vast deal more. They have proved themselves capable of adaptation to the
most advanced stages of social development and intellectual elevation.
And, what is infinitely more, it may be claimed for the lessons embodied
in the Gospel that they have been themselves promotive, if indeed they
have not been the immediate cause, of all the most important reforms and
philanthropies that now prevail in Christendom. The principles thus laid
down contained germs endowed with the power of life and growth which,
expanding and flourishing, slowly it may be, but surely, have at the
last borne the fruits we see.
Public-domain text, read in full here on John Shaqi.
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