Two old faiths : $b essays on the religions of the Hindus and the MohammedansMitchell, J. Murray (John Murray)
Islamic
Two old faiths : $b essays on the religions of the Hindus and the Mohammedans
Mitchell, J. Murray (John Murray)
Christianity and other religions -- Hinduism; Hinduism; Islam
Contrast with this our
Saviour's words, "_He which made them at the beginning made them male
and female.... What therefore God hath joined together let not man put
asunder_."[i] From which simple utterance have resulted monogamy and (in
the absence of adultery) the indissolubility of the marriage bond. While
in respect of conjugal duties we have such large, but sufficiently
intelligible, commands as "to render due benevolence,"[j] whereby, while
the obligations of the marriage state are maintained, Christianity is
saved from the impurities which, in expounding the ordinances of
Mohammed, surround the sexual ethics of Islam, and cast so foul a stain
upon its literature.
[Sidenote: Elevation of woman.]
Take, again, the place of woman in the world. We need no injunction of
the veil or the harem. As the temples of the Holy Ghost, the body is to
be kept undefiled, and every one is "to possess his vessel in
sanctification and honor."[k] Men are to treat "the elder women as mothers;
the younger as sisters, with all purity."[l] Women are to "adorn themselves
in modest apparel, with shamefacedness and sobriety."[m] These, and such
like maxims embrace the whole moral fitness of the several relations and
duties which they define. They are adapted for all ages of time and for
all conditions of men. They are capable of being taken by every
individual for personal guidance, according to his own sense of
propriety, and they can be accommodated by society at large with a due
reference to the habits and customs of the day. The attempt of Mohammed
to lay down, with circumstantial minuteness, the position of the female
sex, the veiling of her person, and her withdrawal from the gaze of man,
has resulted in seclusion and degradation; while the spirit of the
Gospel, and injunctions like that of "giving honor to the wife as to the
weaker vessel,"[n] have borne the fruit of woman's elevation, and have
raised her to the position of influence, honor, and equality which
(notwithstanding the marital superiority of the husband in the ideal of
a Christian family) she now occupies in the social scale.
Public-domain text, read in full here on John Shaqi.
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