Two old faiths : $b essays on the religions of the Hindus and the MohammedansMitchell, J. Murray (John Murray)
Islamic
Two old faiths : $b essays on the religions of the Hindus and the Mohammedans
Mitchell, J. Murray (John Murray)
Christianity and other religions -- Hinduism; Hinduism; Islam
[Sidenote: Islam.]
"As a reformer, Mohammed did indeed advance his people to a certain
point, but as a prophet he left them fixed immovably at that point
for all time to come. As there can be no return, so neither can
there be any progress. The tree is of artificial planting. Instead
of containing within itself the germ of growth and adaptation to
the various requirements of time, and clime, and circumstance,
expanding with the genial sunshine and the rain from heaven, it
remains the same forced and stunted thing as when first planted
twelve centuries ago."[81]
[Sidenote: Christianity compared by Christ to the works of nature.]
Such is Islam. Now what is Christianity? Listen to the prophetic words
of the Founder himself, who compares it to the works of nature:
"_So is the kingdom of God, as if a man should cast seed into the
ground;_
"_And should sleep, and rise night and day, and the seed should
spring and grow up, he knoweth not how._
"_For the earth bringeth forth fruit of herself: first the blade,
then the ear, after that the full corn in the ear._"[r]
And again:
"_Whereunto shall we liken the kingdom of God, or with what
comparison shall we compare it?_
"_It is like a grain of mustard-seed, which, when it is sown in the
earth, is less than all seeds that be in the earth;_
"_But when it is sown, it groweth up and becometh greater than all
herbs, and shooteth out great branches, so that the fowls of the
air may lodge under the shadow of it._"[s]
[Sidenote: Islam the work of man; Christianity the work of God.]
Which is _nature_, and which is _art_, let the reader judge. Which bears
the impress of man's hand, and which that of Him who "is wonderful in
counsel, and excellent in working?"
In fine, of the Arabian it may be said:
"_Hitherto shalt thou come, but no further, and here shall thy
proud waves be stayed._"
But of Christ:
"_His name shall endure forever: his name shall be continued as
long as the sun: and men shall be blessed in him: all nations shall
call him blessed._
"_He shall have dominion also from sea to sea, and from the river
unto the ends of the earth._
"_Blessed be the Lord God, the God of Israel, who only doeth
wondrous things. And blessed be his glorious name forever: and let
the whole earth be filled with his glory. Amen, and Amen._"[t]
FOOTNOTES:
[e] 1 Cor. vii, 21.
[f] Gal. iii, 26, 28.
[g] 1 Cor. vii, 22.
[h] Philemon 16.
[i] Matt. xix, 4.
[j] 1 Cor. vii, 3.
[k] 1 Thess. iv, 4.
[l] 1 Tim. v, 2.
[m] 1 Tim. ii, 9.
[n] 1 Pet. iii, 7.
[o] Luke ii, 10.
[p] Luke i, 77-79.
[q] Job xxxviii, 5.
[r] Mark iv, 26-28.
[s] Mark iv, 30-32.
[t] Psa. lxxii, 17, 8, 18, 19.
THE END.
FOOTNOTES:
[1] Barth.
Public-domain text, read in full here on John Shaqi.
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