Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2Burton, Richard Francis, Sir
History
Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2
Burton, Richard Francis, Sir
Africa, West -- Description and travel; Congo River -- Description and travel; Ethnology -- Africa, West
the man creeps into his intended's tent, and remains with her
till daybreak."
An energetic attempt was made to abolish polygamy, which, instead
of diminishing population as some sciolists pretend, caused the
country to swarm like maritime China. Father Carli, who also
dilates upon the evil practice of the sexes living together on
trial, ca. didly owns that his main difficulty lay in "bringing
the multitude to keep to one wife, they being wholly averse to
that law." Yet old travellers declare that when the missionaries
succeeded, the people "lived so Christian-like and lovingly
together, that the wife would suffer herself to be cut to pieces
rather than deceive her husband." Merolla, indeed, enlarges on
the constancy of women, whether white or black, when lawfully
married to their mates; and praises them for living together in
all manner of love and amity. "Hence may be learned what a
propensity the women have to chastity in these parts, many of
whom meet together on the first day of Lent, and oblige
themselves, under pain of severe penance, to a strict continence
till Easter." In case of adultery the husband could divorce the
wife; he was generally satisfied by her begging his pardon, and
by taking a slave from the lover. Widowed "countesses," proved
guilty of "immorality," suffered death by fire or sword. On the
other hand, the "princess" had a right to choose her husband;
but, as in Persia, the day of his splendid wedding was the last
of his liberty. He became a prisoner and a slave; he was
surrounded by spies; he was preceded by guards out of doors, and
at the least "écart" his head was chopped off and his paramour
was sold. These ladies amply revenged the servitude of their sex-
-
"Asperius nihil est humili cum surgit in altum."
Rich women were allowed to support quasihusbands until they
became mothers; and the slaves of course lived together without
marriage. Since the days of the Expedition a change for the
better has come over the gentil sesso. The traveller is no longer
in the "dilemma of Frère Jean," and, except at the river-mouth
and at the adjacent villages, there is none of that officious
complaisance which characterizes every hamlet in the Gaboon
country. The men appear peculiarly jealous, and the women fearful
of the white face. Whenever we approached a feminine group, it
would start up and run away; if cooking ground-nuts, the boldest
would place a little heap upon the bottom of an upturned basket,
push it towards us and wave us off. The lowest orders will submit
to a kind of marriage for four fathoms of cloth; exactly double
the tariff paid in Tuckey's time (pp. 171-181); and this ratio
will apply to all other articles of living. Amongst themselves
nubile girls are not remarkably strict; but as matrons they are
rigid. The adulterer is now punished by a heavy fine, and, if he
cannot pay, his death, as on many parts of the Southern Coast, is
lawful to the husband.
Public-domain text, read in full here on John Shaqi.
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