It will be objected that any scheme of the kind must be so involved in complicated difficulties that it cannot fail to degenerate into the old export slave-trade. This I deny. Admitting that such must at first be its tendency, I am persuaded that the details can so be controlled as to secure the use without the abuse. Women and children, for instance, should never be allowed on board ship, unless accompanying husbands and parents. Those who speak some words of a foreign tongue, English, French, Spanish, or Portuguese, and on the eastern coast Hindostani, might lead the way, to be followed in due time by the wilder races. Probably the best ground for the trial would be the Island of Zanzibar, where we can completely control its operations. And what should lend us patience and courage to meet and to beat down all difficulties is the consideration that success will be the sole possible means, independent of El Islam, of civilizing, or rather of humanizing, the Dark Continent. The excellent Abbé Proyart begins his "History of Loango" with the wise and memorable words: "Touching the Africans, these people have vices,--what people is exempt from vice? But, were they even more wicked and more vicious, they would be so much the more entitled to the commiseration and good offices of their fellow- men, and, should the missionary despair of making them Christians, men ought still to endeavour to make them men." The "Free Emigration" schemes hitherto attempted have been mere snares and delusions; chiefly, I hold, because the age was not ripe for them. In 1844 three agencies were established at Sierra Leone for supplying hands to British Guiana, Trinidad and Jamaica. As wages they offered per diem $0.75 to $1, with leave to return at pleasure; the "liberated" preferred, however, to live upon sixpence at home, suspecting that the bait was intended as a lure to captivity. Nor were their fears lulled by the fact that the agents shipped amongst 250 "volunteers" some seventy-six wild slaves, fresh captives, who were not allowed to communicate with their fellow-countrymen ashore. In 1850 certain correspondents from Liverpool inquired of King "Eyo Honesty" if he could provide for service in the West Indies 10,000 men, women, and children, as the "quotum from the Old Calabar River," which would mean 100,000 from the West Coast. "He be all same ole slave-trade," very justly remarked that knowing potentate: he added, that he would respect the Suppression Treaty with England, and that he personally preferred palm-oil, but that all the "Calabar gentlemen" and the neighbouring kings would be glad to supply slaves at a fixed price, four boxes of brass and copper rods.