Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2Burton, Richard Francis, Sir
History
Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2
Burton, Richard Francis, Sir
Africa, West -- Description and travel; Congo River -- Description and travel; Ethnology -- Africa, West
claim the power of stopping rain by cursing the air, and of
producing it by prayer, and by "a devout procession to Our Lady
of Pinda," a belief truly worthy of the Nganga; and a fast ship
is stranded that "men may learn to honour holidays better." When
the magicians swear falsely they either burst like Judas or
languish and die--"a warning to be more cautious how they jest
with God." An old hag, grumbling after a brutish manner, proceeds
to bewitch a good father to death by digging a hole and planting
a certain herb. The ecclesiastic resolved to defeat her object by
not standing long in one place. He remembers the saying of the
wise man, "Mulier nequam plaga mortis;" and at last by ordering
her off in the name of the Blessed Trinity and the Holy Virgin,
"withal gently blowing towards her," she all of a sudden giving
three leaps, and howling thrice, flies away in a trice. The
Bolungo or Chilumbo oath or ordeal is, of course, a "hellish
ceremony." Demons play as active a part in Africa as in China.
The Portuguese nuncio permits the people in their simplicity to
light candles before and to worship the so-called "Bull of the
Blessed Sacrament," that by which Urban VIII. allowed the Congo
kings to be crowned after the Catholic manner by the Capuchins,
because the paper bears the "venerable effigies."
Priests may be good servants, but they are, mundanely speaking,
bad masters. The ecclesiastical tyranny exercised upon the people
from the highest to the lowest goes far to account for the
extinction of Christianity in the country where so much was done
to spread it. The kings of Congoland, who "tread on the lion in
the kingdom of their mothers" must abjectly address their
spiritual lords. "I conjure you, prostrate at your holy feet, to
hearken to my words." Whilst the friars talk of "that meekness
which becomes a missioner," their unwise and unwarrantable
interference extends to the Count of Sonho himself; whose
election was not valid unless published in the church, owning
withal that, "though a Black, he is an absolute Prince; and not
unworthy of a Crown, though he were even in Italy, considering
the number of his Servants and the extent of his Dominions." They
issue eight ordinances or "spiritual memorandums" degrading
governors of cities and provinces who are not properly married,
who neglect mass, or who do not keep saints' festivals. Flogging
seems to have been the punishment of all infractions of
discipline, for those who used "magic guards" to their fields
instead of "setting the sign of the Cross;" and for all who did
not teach their children "to repeat, so many times a day, the
Rosary or the Crown, in honour of the Blessed Virgin, to fast on
Saturdays, to eat no flesh on Wednesdays, and such things used
among Christians." One of the Mwanis (governors) refuses to grub
up and level with his own hands a certain grove where the
"hellish trade" (magic) was practised; he is commanded to
discipline himself in the church during the whole time of
Public-domain text, read in full here on John Shaqi.
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