Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2Burton, Richard Francis, Sir
History
Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2
Burton, Richard Francis, Sir
Africa, West -- Description and travel; Congo River -- Description and travel; Ethnology -- Africa, West
A perpetual source of trouble was of course the slave-trade:
negroes being the staple of the land, and ivory the other and
minor item, the great profits could not fail to render it the
subject of contention. The reasons why the Portuguese never
succeeded in making themselves masters of Sonho are reduced by
the missioner annalists to three. Firstly, the opposition of the
people caused by fear; secondly, the objections of the Sonhese to
buying arms and ammunition; and, thirdly, the small price paid by
the Portuguese for "captives." The "Most Reverend Cardinal Cibo,"
writing in the name of the Sacred College, complained that the
"pernicious and abominable abuse of slave-selling" was carried on
under the eyes of the missioners, and peremptorily ordered them
to remedy the evil. Finding this practically impossible, the holy
men salved their consciences by ordering their flocks not to
supply negroes to the heretical Hollanders and English, "whose
religion is so very contrary to ours," but to the Portuguese, who
would "withdraw the poor souls out of the power of Lucifer." One
father goes so far, in his fear of heretical influences, as to
remunerate by the gift of a slave the dealer Ferdinando Gomez,
who had supplied him with "a flask of wine for the sacrament and
some other small things," yet he owns F. Gomez to be a rogue.
As the Portuguese would not pay high prices like the heretics,
disturbances resulted, and these were put down by the desperate
expedient of shutting the church-doors--a suicidal act not yet
quite obsolete. Whereupon the Count of Sonho, we are told,
"changed his countenance almost from black to yellow," and
complained to the bishop at Loanda that the sacraments were not
administered: the appeal was in vain, and, worse, an extra aid
was sent to the truculent churchmen. Happily for them, the small-
pox broke out, and the ruler was persuaded by his subjects to do
the required penance. Appearing at the convent, unattended, with
a large rope round his neck, clad in sackcloth, crowned with
thorns, unshod, and carrying a crucifix, he knelt down and kissed
the feet of the priest, who said to him, "If thou hast sinned
like David, imitate him likewise in thy repentance!"
Public-domain text, read in full here on John Shaqi.
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