But in this he was weak: that he did not feel, or at least was forgetting fast, that this gift had been bestowed on him for any practical purpose. No one would demand that he should have gone forth with some grand social scheme, to reform a world which looked to him so mean and evil. He was not a man of business, and was not meant to be one. But it was ill for him that in his fastidiousness and touchiness he had shut himself out from that world, till he had quite forgotten how much good there was in it as well as evil; how many people--commonplace and unpoetical it may be--but still heroical in God's sight, were working harder than he ever worked, at the divine drudgery of doing good, and that in dens of darkness and sloughs of filth, from which he would have turned with disgust; so that the sympathy with the sinful and fallen which marks his earlier poems, and which perhaps verges on sentimentalism, gradually gives place to a Pharisaic and contemptuous tone; a tone more lofty and manful in seeming, but far less divine in fact. Perhaps comparative success had injured him. Whilst struggling himself against circumstances, poor, untaught, unhappy, he had more fellow-feeling, with those whom circumstance oppressed. At least, the pity which he could once bestow upon the misery which he met in his daily walks, he now kept for the more picturesque woes of Italy and Greece. In this, too, he was weak; that he had altogether forgotten that the fire from off the altar could only be kept alight by continual self-restraint and self-sacrifice, by continual gentleness and humility, shown in the petty matters of everyday home-life; and that he who cannot rule his own household can never rule the Church of God. And so it befell, that amid the little cross-blasts of home squabbles the sacred spark was fast going out. The poems written after he settled at Penalva are marked by a less definite purpose, by a lower tone of feeling: not, perhaps, by a lower moral tone; but simply by less of any moral tone at all. They are more and more full of merely sensuous beauty, mere word-painting, mere word-hunting. The desire of finding something worth saying gives place more and more to that of saying something in a new fashion. As the originality of thought (which accompanies only vigorous moral purpose) decreases, the attempt at originality of language increases. Manner, in short, has taken the place of matter. The art, it may be, of his latest poems is greatest: but it has been expended on the most unworthy themes. The later are mannered caricatures of the earlier, without their soul; and the same change seems to have passed over him which (with Mr. Ruskin's pardon) transformed the Turner of 1820 into the Turner of 1850.