When the women go out to the garden, or when they aid in heavy transport service, as in the case of my expedition, the baby always accompanies them, and I counted at least six different ways of carrying the infant. 1. In the net-bag, slung behind, and supported by the band passed across the mothers forehead; to save abrasion a leaf was placed between the forehead and the knot made by tying the two ends of the bag together. Among many of the women I noted a patch of white hair, just at the point where the knot had pressed. 2. The child on the top of the load, supported by the mother’s left arm. This, of course, refers to the time when they were carrying for us, and had a particularly heavy burden. 3. Astride of one shoulder; this was practised by the men, and the infant was so placed as to face the side of his father’s head. 4. Also a man’s method, pick-a-back, with the little legs round the father’s neck. 5. The child with the arms clasped round the father’s neck and no other support at all. 6. Similar to the last, except that the child in this instance was carried by the mother, who, being blessed with an exceptional spread of “Rami” behind, could allow the little one’s feet to rest comfortably on that. In the village communities on the hills there was no very regular observance of meal times. They ate when they wanted to, but on the coast a meal was taken in the morning, in the afternoon, in the early evening, and sometimes at night. The cooking was done by the women in the round earthenware pots mentioned in the description of the Hanuabada potters. In point of dress and appearance the mountain people differ widely from those of the coast. The place of the “Rami” is taken by the cheebee, or perineal band, a simpler garment than even the fig-leaf. They are a shorter people, with better developed legs than the coast natives, which is no doubt owing to the extraordinary exercise imposed on the limbs by the difficulties of the ground. The women wear fewer adornments than the men, their principal ornaments being the dogs’ teeth necklace and armlet, and on the breast a pearl shell, ground with a stone night and day for three weeks until the outer shell is gone and the mother-of-pearl is left bare and polished. They tie up their hair with bark so that the hair itself can hardly be seen, and sometimes they plait it up into small tails. They carry the customary bag of small odds and ends, and their weapons are distinctly formidable. These consist of the spear and club only. The spear is pointed and jagged, and is made of very hard redwood; the club has a heavy stone top, elaborately hewn into sharp bosses. The Dinawa people do not know how to make these clubs, which are manufactured in the Keakama district, and their presence in the hills proves that there is some system of commercial distribution. [Illustration: 1.—A STONE-HEADED CLUB. 2.—VARIOUS FORMS OF THE BAU-BAU, OR TOBACCO PIPE, SHOWING DIFFERENT KINDS OF ORNAMENTATION.