Two Years Among New Guinea Cannibals: A Naturalist's Sojourn Among the Aborigines of Unexplored New GuineaPratt, A. E. (Antwerp Edgar)
History
Two Years Among New Guinea Cannibals: A Naturalist's Sojourn Among the Aborigines of Unexplored New Guinea
Pratt, A. E. (Antwerp Edgar)
Ethnology -- New Guinea; Natural history -- New Guinea; New Guinea -- Description and travel
From Babooni we returned to the Kebea, varying our route so as to
include the village of Waley, which we entered during a heavy rainstorm.
Waley is a pleasantly situated village, occupying the whole of one side
of a hill, where a large clearing had been burnt out and planted with
sugar-cane and bananas. The natives had also laid out extensive and
well-planted gardens.
One of the curiosities of Waley, and, indeed, one of the greatest
curiosities that I noted during my stay in New Guinea, was the spiders’
web fishing-net.
In the forest at this point huge spiders’ webs, 6 feet in diameter,
abounded. These are woven in a large mesh, varying from 1 inch square at
the outside of the web to about ⅛th inch at the centre. The web was most
substantial, and had great resisting power, a fact of which the natives
were not slow to avail themselves, for they have pressed into the
service of man this spider, which is about the size of a small
hazel-nut, with hairy, dark-brown legs, spreading to about 2 inches.
This diligent creature they have beguiled into weaving their
fishing-nets. At the place where the webs are thickest they set up long
bamboos, bent over into a loop at the end. In a very short time the
spider weaves a web on this most convenient frame, and the Papuan has
his fishing-net ready to his hand. He goes down to the stream and uses
it with great dexterity to catch fish of about 1 lb. weight, neither the
water nor the fish sufficing to break the mesh. The usual practice is to
stand on a rock in a backwater where there is an eddy. There they watch
for a fish, and then dexterously dip it up and throw it on to the bank.
Several men would set up bamboos so as to have nets ready all together,
and would then arrange little fishing parties. It seemed to me that the
substance of the web resisted water as readily as a duck’s back.
Waley was also a place for dancing. Thither the tribes came for great
Terpsichorean festivals, and invitations used to be sent as far as Foula
by special messengers to bid the Foula people to these entertainments.
As we passed Babooni we had met these couriers on their way to tell the
Foula people about a dance that was shortly to be held, and inviting
them to come and bring all their fine feather-work—the Papuan
dress-suit—and all their pretty women. These dances often last for a
week, and the revellers feast during the day and at night dance by
torch-light. During the time we were in camp the noise of dancing and
singing never ceased, and the fat pigs were continually being killed.
This indispensable adjunct of Papuan life is solemnly divided according
to ceremonial custom, and certain parts are reserved for the leading
degrees of the tribesmen. The guests receive the more honourable
portions, and in this instance the chief from Foula would receive the
most honoured part of all.
Public-domain text, read in full here on John Shaqi.
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