To get up a "sociable" is a pleasant task for the matrons of the church. Having settled on the day, they meet and agree for how many it is likely they must provide. Then each lady undertakes her share, finding so much tea, coffee, and sugar, and so many sandwiches and cakes. It is a delicate compliment for outsiders also to contribute a cake to the common fund. Then, the evening having come, the company begin to meet, generally about seven o'clock, and are received by the ladies of the congregation. Every one is made welcome. The object of the "sociable," so far as money-getting is concerned, is met either by a small charge for refreshments as supplied, or by a charge for admission, making the visitor free of the room. When the tea or supper is finished, there is a fine flow of talk, as all tongues are loosened. Then follows music, either as solos by such as venture to make so public an appearance, or in duets, glees, or choruses provided by the church choir. Interspersed with the music are recitations, readings, or short lectures. The recitations are as commonly given by young ladies as by the other sex; and the most awful and tragic pieces are decidedly the favorites. A good deal of gesture and action is approved. Generally, a few words from the minister of the church close the entertainment, and the audience separate about ten o'clock, all the better for the "sociable." The comparatively trifling differences which serve to keep one sect separate from another, result in a number of small congregations and weak "interests"--and also, I think, react injuriously on the education and condition of the various ministers. And I do not see any progress toward obliterating differences and combining scattered forces against the common foes of indifference, irreligion, and vice; rather, I notice in the meetings or conventions attended by representatives or delegates from the various congregations of a special sect, and held annually in some central place, a disposition to insist on differences, and enforce the teaching of each special set of distinctive doctrines on the young. Outside of the Episcopal Church, which, of course, possesses and uses its own liturgy, the services of the other Christian sects are almost exactly similar; I except also the Roman Catholics, who are present in the State of Oregon in considerable numbers, and whose organization of archbishop, bishops, priests, and sisters is as perfect as usual. But I have reference to Presbyterians, Congregationalists, Methodists, North and South, Baptists, Evangelicals--the order of their services is about the same, and unless by chance you were present on some occasion for enforcing the special doctrines of the sect, you could not determine to which belonged the particular church in which you might be worshiping.